Mother Reveals Herself : (Enlarged Fourth Edition) by Jyotish Chandra Roy (Bhaiji)

Mother Reveals Herself : (Enlarged Fourth Edition) by Jyotish Chandra Roy (Bhaiji)

Author:Jyotish Chandra Roy (Bhaiji) [Roy (Bhaiji), Jyotish Chandra]
Language: eng
Format: epub
Publisher: Shree Shree Ma Anandamayee Archive
Published: 2019-03-10T03:00:00+00:00


Shree Shree Mā before going into samādhi

Shree Shree Mā in samādhi

Shree Shree Mā lost in samādhi as if life-less

Shree Shree Mā engrossed in samādhi

Shree Shree Mā emerging out of samādhi

What you are saying is that this experience is brought about by excessive emotions. Yes, this is true at the level where the feelings are not of the true nature of Self, but of subservience. Where the mind and the body are still involved in and identified with the emotions this is of course true! But, it is difficult for the ordinary person to perceive the true state of Divine Joy. The Self has to be manifested in all forms as well as in the formless, isn’t that so? What can be achieved without that? Leaving out any part means being left out yourself and being trapped. The ultimate truth inherent in every aspect must be revealed. This is nothing less than self-realization as the Supreme Self (Paramātmā). In fact, attributes, the lack of attributes, bondage, and freedom are all but the Self.

When one is established in the Self, then you find everything in the universe contained in that One Self. You say, ‘sarvam khalvidam Brahma’ and indeed everything is Brahma. That with form and that without form have the same eternal relationship as ice and water. Through form you will reach the formless, just as water will surely appear in ice and vice versa. Tell me, where there is but one identity, one soul, the Supreme Being – solitary and unique, why should anyone think of it as something separate? So, what you talk of in Vedānta is also not left out. Supreme bliss is ever present – the joy- permeated state. Whatever path one adopts, can the Eternal be any different? It is only along the path that there are differences due to differing tendencies and traditions. Where there is complete establishment in the Self, can anything be excluded?”

Who Gives Dīkshā?



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