Theosophy Trust by The Origins of Self-Consciousness in 'The Secret Doctrine'
Author:The Origins of Self-Consciousness in 'The Secret Doctrine'
Language: eng
Format: mobi, epub
Published: 2016-01-22T23:00:00+00:00
MAN, THE PALE SHADOW OF GOD
"Now, as everything proceeds cyclically, the evolution of man like everything else, the order in which he is generated is described fully in the Eastern teachings, whereas it is only hinted at in the Kabala. Says the Book of Dzyan with regard to primeval man when first projected by the "Boneless," the incorporeal Creator: "First, the Breath, then Buddhi, and the Shadow-Son (the Body) were 'CREATED.' But where was the pivot (the middle principle, Manas)? Man is doomed. When alone, the indiscrete (undifferentiated Element) and the Vahan (Buddhi) – the cause of the causeless – break asunder from manifested life" – "unless cemented and held together by the middle principle, the vehicle of the personal consciousness of JIVA", explains the Commentary. In other words, the two higher principles can have no individuality on Earth, cannot be man, unless there is (a) the Mind, the Manas -Ego, to cognize itself, and (b) the terrestrial false personality, or the body of egotistical desires and personal Will, to cement the whole, as if round a pivot (which it is, truly), to the physical form of man. It is the Fifth and the Fourth principles* – Manas and Kama rupa – that contain the dual personality: the real immortal Ego (if it assimilates itself to the two higher) and the false and transitory personality, the mayavi or astral body, so-called, or the animal-human Soul – the two having to be closely blended for purposes of a full terrestrial existence. Incarnate the Spiritual Monad of a Newton graft ed on that of the greatest saint on earth – in a physical body the most perfect you can think of – i.e., in a two or even a three-principled body composed of its Sthula Sarira, prana (life principle), and linga sarira – and, if it lacks its middle and fifth principles, you will have created an idiot – at best a beautiful, soulless, empty and unconscious appearance. "Cogito, ergo sum" – can find no room in the brain of such a creature, not on this plane, at any rate.
There are students, however, who have long ago understood the philosophical meaning underlying the allegory – so tortured and disfigured by the Roman Church – of the Fallen Angels. "The Kingdom of Spirits and spiritual action which flows from and is the product of Spirit Volition, is outside and contrasted with and in contradiction to the Kingdom of (divine) Souls and divine action." † As said in the text:
Like produces like and no more at the genesis of being, and evolution with its limited conditioned laws comes later. The Self-Existent ‡ are called CREATIONS, for they appear in the Spirit Ray, manifested through the potency inherent in its UNBORN Nature, which is beyond time and (limited or conditioned) Space. Terrene products, animate and inanimate, including mankind, are falsely called creation and creatures: they are the development (evolution) of the discrete elements. (Com. xiv.)
Again:
The Heavenly rupa (Dhyan Chohan) creates (man) in his own form;
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