The Problem of Naturalism by Lightbody Brian;

Author:Lightbody, Brian;
Language: eng
Format: epub
Tags: undefined
Publisher: Lexington Books
Published: 2012-08-15T00:00:00+00:00

Notes

1. Wilfrid Sellars, “Empiricism and Philosophy of Mind,” in Minnesota Studies in Philosophy of Science ( Minneapolis: University of Minnesota Press, 1956), 253–329.

2. “Man is the measure of all things, of what is that it is, and of what is not, that it is not.”

3. See Ian Hacking, The Social Construction of What? (Cambridge, MA: Harvard University Press, 1997), 106–20.

4. See James Bryant Conant, The Overthrow of Phlogiston Theory: The Chemical Revolution of 1775–1789 (Cambridge, MA: Harvard University Press, 1950).

5. Conant, The Overthrow of Phlogiston Theory.

6. Joseph Sidney Weiner and Chris Stringer, The Piltdown Forgery: The Classic Account of the Most Famous and Successful Hoax in Science (Oxford: Oxford University Press, 2003).

7. We will examine this position more closely when we turn to Husserl in chapter four.

8. We will examine this “Placement Problem” more closely in the next chapter.

9. Mario De Carlo and David MacArthur, eds., Naturalism in Question (Cambridge, MA: Harvard University Press, 2004), “Introduction.”

10. See Kuhn’s discussion on Paradigm shifts in The Structure of Scientific Revolutions.

11. See chapter one of Nancy Cartwright’s The Dappled World (Cambridge, UK: Cambridge University Press, 1999).

12. See Alyssa Ney’s very informative article on “Reductionism” in The Internet Encyclopedia of Philosophy.

13. Ney, “Reductionism.”

14. Emanuele Politi, et al., “Raised plasma nerve growth factor levels associated with early-stage Romantic Love,” Psychoneuroendocrinology 31 (2006): 288–94.

15. See Martin Heidegger, Being and Time, trans. John Macquarrie and Edward Robinson (New York: Harper and Row, 1962). See Introduction, part II, section 5, “The Ontological Analytic of Dasein as Laying Bare the Horizon for an Interpretation of the Meaning of Being in General.”

16. See Being and Time, part 3, section 15–16: “The Being of the Entities Encountered in the Environment and How the worldly character of the Environment announces itself in entities within-the-world” (95–107).

17. See Being and Time, part 1, section VI: “Care as the Being of Dasein” (225–72).

18. See Being and Time, part 1, section II: “Being-in-the-world in General as the Basic State of Dasein” (78–90).

19. Jim Olthius, The Beautiful Risk: A New Psychology of Loving (Oregon: Wipf and Stock Press, 2006), 64.

20. In brief, Leibniz’s Principle of Sufficient Reason states that every contingent truth has a cause. See G. W. Leibniz, Philosophical Essays, trans. Roger Ariew and Daniel Garber (Indianapolis: Hackett, 1989), 150.

21. Literally, “Empty Sound.”

22. The most prominent eliminativist is Paul Churchland. See his book Matter and Consciousness (Cambridge, MA: MIT Press, 1983).

23. See Edmund Gettier, “Is Justified True Belief Knowledge?” Analysis 23 (1963): 121–23. Gettier argues that a fourth condition is required for knowledge.

24. Ludwig Wittgenstein, Tractatus Logico-Philosophicus (London: Routledge and Kegan Paul, 1995), sections 4.02 and 4.024.

25. See Descartes’ Meditations and Other Metaphysical Writings, “Meditation Three,” 38–39.

26. See Descartes’ Meditations and Other Metaphysical Writings, “Meditation Three,” 38–39.

27. See Henry Simoni, “Omniscience and the Problem of God: Does God Know How to Ride a Bike?” International Journal of Religion 42 (Aug. 1997).

28. Simoni, “Omniscience and the Problem of God: Does God Know How to Ride a Bike?”

29. See Descartes’ Meditations, “Meditation 3: The Existence of God.”

30. See P.

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