Lost World of the Golden King: In Search of Ancient Afghanistan (Hellenistic Culture and Society) by Holt Frank L
Author:Holt, Frank L. [Holt, Frank L.]
Language: eng
Format: azw3
Publisher: University of California Press
Published: 2012-10-17T16:00:00+00:00
CHAPTER NINE
Coins and the Collapse of Civilization
Cognitive Numismatics II
In the autumn of 1962, a freshly plowed field in the town of Rawa Mazowiecka yielded an unexpected find.1 Near the picturesque castle ruins, a silver drachm minted over two millennia earlier in Afghanistan emerged incongruously from the soil of central Poland.2 No one knows how this coin of Menander I Soter got there, or when—such are the mysterious travels of money.3 But in its movements beyond the mint, a coin like this reflects additional human behaviors besides those of its makers, from transporting, spending, losing, hoarding, defacing, reissuing, wearing, imitating, and counterfeiting to collecting and perhaps studying. There are even some nonhuman behaviors that may come into play, such as the Suffolk chicken that carried around an ancient gold coin in its crop having mistaken it for a kernel of corn.4 These are all links in the chaîne opératoire that might take an artifact from mine to mint to market to museum. In these last steps, too, scholars may glimpse the ancient world that bustled below the Bactrian king list.
When a bronze or cupronickel coin left its mint, it tended to circulate nearby, since its extrinsic value depended on local conventions.5 This was the medium for most daily business—the small change of the regional economy. Hellenistic hoards of bronze coinages are therefore very rare; household savings normally took the form of silver and sometimes gold. As official conduits to the masses, the ability of token money to reach down into the poorest levels of society was seldom fully utilized. For quite some time, fiduciary currency in Bactria kept its messages plain and simple, forgoing royal portraits, fancy titles, and commemorations. Instead, bronzes usually showed deities rather than kings, along with totem animals and objects (fig. 22). Some of these designs had specifically local significance.6 In time, it was on this low-denomination currency that the state generally acknowledged the importance of native cultures in terms of local scripts, square shapes, and non-Greek deities.
Large-denomination silver and gold mintages, on the other hand, appeared more obviously royal and more steadfastly Greek; they held their intrinsic value over great distances and were as acceptable in Syria as in Central Asia. Bactria's mints pounded out more tetradrachms than anything else. (The Indo-Greek mints produced more drachms.) This silver's first stop was normally in the hands of soldiers, suppliers, and various state officials. Indeed, most Hellenistic economies were military in nature, and the striking of coinage in sudden surges usually betokens a war.7 Coins would then trickle through the markets and banks, and sometimes return to the state treasury as payments for tolls and taxes. As tetradrachms slowly wore out (at about a rate of 5–18 milligrams per year), the state treasury would hold them back for remelting and restriking.8 Along the way, some coins became immobilized in hoards, as random losses, or as something other than currency—such as jewelry. Those coins that eventually escaped the melting pot might be collected and studied millennia later by a Bayer or Bopearachchi.
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