Catholic Empire - Sketches of Church History by James Robertson

Author:James Robertson
Language: eng
Format: epub
Publisher: Ozymandias Press

CLOVIS.

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A.D. 496.

THE MOST FAMOUS AND THE most important of all the conversions which took place about this time was that of Clovis, king of the Franks. From being the chief of a small, though brave people, on the borders of France and Belgium, he grew by degrees to be the founder of the great French monarchy. His queen, Clotilda, was a Christian, and long tried in vain to bring him over to her faith. “The gods whom you worship,” she said, “are nothing, and can profit neither themselves nor others; for they are graven out of stone, or wood, or metal, and the names which you give them were not the names of gods but of men. But He ought rather to be worshipped who by His word made out of nothing the heavens and the earth, the sea and all that in them is.” Clovis does not seem to have cared very much about the truth, one way or the other; but he had the fancy (which was common among the heathens, and which is often mentioned in the Old Testament), that if people did not prosper in this world, the god whom they served could not have the power to protect them and give them success. And, as he lived in the time when the Roman empire of the west came to an end, the fall of the empire, which had now been Christian for more than a hundred and fifty years, seemed to him to prove that the Christian religion could not be true.

Clotilda persuaded her husband to let their eldest son be baptized. But the child died within a few days after, and Clovis said that his baptism was the cause of his death. When another prince was born, however, he allowed him too to be baptized. Clotilda continued to press her husband with all the reason that she could think of in order to bring him over to the Gospel. Some of her reasons were true and good; some of them were drawn from the superstitious opinions of these times, such as stories about miracles wrought at the tomb of St. Martin at Tours. Perhaps the bad reasons were more likely than the good ones to have an effect on a rough barbarian prince such as Clovis; but Clotilda could make nothing of him in any way.

At length, in the year 496, he was engaged in battle with a German tribe, at a place called Tolbiac, near Cologne, and found himself in great danger of being defeated. He called on his own gods, but without success, and at last he bethought himself of the God to whose worship Clotilda had so long been trying to convert him. So, in his anxiety, he stretched out his arms towards the sky, and called on the name of Christ, promising that, if the God of Clotilda would help him in his strait, he would become a Christian. A victory followed, which Clovis ascribed to the effect of his prayer.

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