Plato Dictionary by Stockhammer Morris
Author:Stockhammer, Morris
Language: eng
Format: epub
Publisher: Philosophical Library
Published: 2012-03-27T04:00:00+00:00
K
King. This, too, is evident, that the king cannot do much with his hands, or with his whole body, towards the maintenance of his empire, compared with what he does by the intelligence and strength of his mind. — Statesman, 259.
Kings we have always had, once hereditary and now elected. — Menexenus, 238.
You allegedly intended to relieve the Syracusans by replacing the tyranny by a kingship. — Letter III, 315.
Knowing. Let us suppose that there is such a person, who knows the past and present as well as the future; you will allow that he is the most knowing of all living men? — Charmides, 174.
Knowledge. Knowledge is the food of the soul; and we must take care, that the Sophist does not deceive us when he praises what he sells, like the dealers who sell the food for the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful: neither do their customers know, with the exception of any trainer or physician who may happen to buy of them. — Protagoras, 313.
The true lover of knowledge is always striving after being — that is his nature. — Republic, VI, 490.
Knowledge has two parts: the one technical, and the other educational. — Philebus, 55.
The knowledge which we want is one that uses as well as makes. — Euthydemus, 289.
O my friends, hard is it for you who are creatures of a day, to know what is yours — hard, too, to know yourselves. — Laws, XI, 923.
The search for knowledge is wholly directed towards the truth, not caring about gain or fame. — Republic, IX, 581.
Both of us were agreeing that there was nothing mightier than knowledge. — Protagoras, 357.
Those who have knowledge are more confident than those who have no knowledge. — Protagoras, 350.
Only that knowledge which is of the spiritual or invisible, and uses the mind, can make the soul look upwards; and whether a man gapes with his eyes at the heavens or blinks on the ground, seeking to learn something about the physical or visible, I would deny that he can thus comprehend the moral ideas of the spirit; his soul is looking, not upwards, but downwards, even though he study with back-thrown head. — Republic, VII, 529.
Speak out then, and do not hide your knowledge. — Euthyphro, 15.
Knowledge is that which gives a man not only good fortune but success. — Euthydemus, 281.
Mere reasoning is now most clearly proved to be different from sensual perception.... The spiritual scientist does not seek for knowledge in sensual perception at all, but in that other process, in which the mind is alone. — Theaetetus, 187.
If it be knowledge, but not of a valuable sort — what is the use of learning it? — Laches, 183.
Before we begin a posteriori to see and hear, we must have an a priori knowledge. — Phaedo, 75.
The knowledge of things is not to be derived from names. No; they must be studied and investigated in themselves. — Cratylus, 439.
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