The Unknown Life of Jesus Christ The Original Text of Nicolas Notovitch's 1887 Discovery by Nicolas Notovitch

Author:Nicolas Notovitch [Notovitch, Nicolas]
Language: eng
Format: epub
Tags: Jesus Christ -- Biography -- Apocryphal and legendary literature, Christianity and other religions -- Buddhism
Published: 2009-06-30T16:00:00+00:00

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Resumé

In reading the account of the life of Issa (Jesus Christ), one is struck, on the one hand by the resemblance of certain principal passages to accounts in the Old and New Testaments; and, on the other, by the not less remarkable contradictions which occasionally occur between the Buddhistic version and Hebraic and Christian records.

To explain this, it is necessary to remember the epochs when the facts were consigned to writing.

We have been taught, from our childhood, that the Pentateuch was written by Moses himself, but the careful researches of modern scholars have demonstrated conclusively, that at the time of Moses, and even much later, there existed in the country bathed by the Mediterranean, no other writing than the hieroglyphics in Egypt and the cuniform inscriptions, found nowadays in the excavations of Babylon. We know, however, that the alphabet and parchment were known in China and India long before Moses.

Let me cite a few proofs of this statement. We learn from the sacred books of "the religion of the wise" that the alphabet was invented in China in 2800 by Fou-si, who was the first emperor of China to embrace this religion, the ritual and exterior forms of which he himself arranged. Yao, the fourth of the Chinese emperors, who is said to have belonged to this faith, published moral and civil laws, and, in 2228, compiled a penal code. The fifth emperor, Soune, proclaimed in the year of his accession to the throne that "the religion of the wise" should thenceforth be the recognized religion of the State, and, in 2282, compiled new penal laws. His laws, modified by the Emperor Vou-vange,—founder of the dynasty of the Tcheou in 1122,—are those in existence today, and known under the name of "Changements."

We also know that the doctrine of the Buddha Fô, whose true name was Sakya-Muni was written upon parchment. Fôism began to spread in China about 260 years before Jesus Christ. In 206, an emperor of the Tsine dynasty, who was anxious to learn Buddhism, sent to India for a Buddhist by the name of Silifan, and the Emperor Ming-Ti, of the Hagne dynasty, sent, a year before Christ's birth, to India for the sacred books written by the Buddha Sakya-Muni—the founder of the Buddhistic doctrine, who lived about 1200 before Christ.

The doctrine of the Buddha Gauthama or Gothama, who lived 600 years before Jesus Christ, was written in the Pali language upon parchment. At that epoch there existed already in India about 84,000 Buddhistic manuscripts, the compilation of which required a considerable number of years.

At the time when the Chinese and the Hindus possessed already a very rich written literature, the less fortunate or more ignorant peoples who had no alphabet, transmitted their histories from mouth to mouth, and from generation to generation. Owing to the unreliability of human memory, historical facts, embellished by Oriental imagination, soon degenerated into fabulous legends, which, in the course of time, were collected, and by the unknown compilers entitled "The Five Books of Moses.

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