The Secret King: The Myth and Reality of Nazi Occultism by Stephen E. Flowers & Michael Moynihan

The Secret King: The Myth and Reality of Nazi Occultism by Stephen E. Flowers & Michael Moynihan

Author:Stephen E. Flowers & Michael Moynihan [Flowers, Stephen E. & Moynihan, Michael]
Language: eng
Format: epub
Tags: Body; Mind & Spirit, Cults, Folklore, History, Military, Mythology, Occultism, Religion, Social Science, World War II
ISBN: 9781932595604
Google: xE5jCwAAQBAJ
Amazon: 1932595252
Publisher: Feral House
Published: 2007-08-31T23:00:00+00:00


The Creative Spiral of the “World-Egg”!

by Jarl Widar

[Hagal 11 (1934), Heft 9, pp. 4-7]

Primal law: “Above as below, below as above!”

Therefore in the middle there is a neutral force- (i.e., generational-) field!

Spirals are apparently “contrary” to each other in their rotations and despite this, form—connected at their longitudinal ends—a “unity” from an oppositional “dyad, duality . . .”

From the two spirals, each triply wound and connected by the generational plane (the middle-field), is developed the form of the two-ended pointed egg—the concept of the “World-Egg.” (See the images of Christ in the Goldbach chapel and the altar in the church at Oberzell.)

Both points are connected by an axis which forms the is-rune or the number ans [one], while the egg-shell forms the unity of the two halves of the spiral—so from two comes one (ans).

As long as the spiral (snail-shell form) is being “built” it is unstable in its own duality. It becomes stable as soon as the two spirals form the “World-Egg” upon unification at the middle surface—this is the completion of the process of “turning into ans (one).”

In nature this process can be observed precisely in a “wedding” between two snails. However, since this “unification of Two into One” only occurs periodically at mating times it can be convincingly seen that the concept of “eternal generation” by means of division of the “World-Egg” is present in the technical aspects of this creative process, and there is only a harmonious union as One/ans on certain occasions so that the “vital drive” is preserved in the “whole.”



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