Ten Myths About Israel by Pappé Ilan

Author:Pappé, Ilan [Pappé, Ilan]
Language: eng
Format: epub
Tags: History, Politics, War, Religion
ISBN: 9781786630193
Amazon: 1786630192
Goodreads: 31171856
Publisher: Verso
Published: 2017-05-02T07:00:00+00:00

PART II

THE FALLACIES

OF THE PRESENT

Chapter 7

Israel Is the Only

Democracy in the Middle East

In the eyes of many Israelis and their supporters worldwide—even those who might criticize some of its policies—Israel is, at the end of the day, a benign democratic state, seeking peace with its neighbors, and guaranteeing equality to all its citizens. Those who do criticize Israel assume that if anything went wrong in this democracy then it was due to the 1967 war. In this view, the war corrupted an honest and hardworking society by offering easy money in the occupied territories, allowing messianic groups to enter Israeli politics, and above all else turning Israel into an occupying and oppressive entity in the new territories.

The myth that a democratic Israel ran into trouble in 1967 but still remained a democracy is propagated even by some notable Palestinian and pro-Palestinian scholars—but it has no historical foundation. Before 1967, Israel definitely could not have been depicted as a democracy. As we have seen in previous chapters, the state subjected one-fifth of its citizenship to military rule based on draconian British Mandatory emergency regulations that denied the Palestinians any basic human or civil rights. Local military governors were the absolute rulers of the lives of these citizens: they could devise special laws for them, destroy their houses and livelihoods, and send them to jail whenever they felt like it. Only in the late 1950s did a strong Jewish opposition to these abuses emerge, which eventually eased the pressure on the Palestinian citizens.

For the Palestinians who lived in pre-war Israel and those who lived in the post-1967 West Bank and the Gaza Strip, this regime allowed even the lowest-ranking soldier in the IDF to rule, and ruin, their lives. They were helpless if such a solider, or his unit or commander, decided to demolish their homes, or hold them for hours at a checkpoint, or incarcerate them without trial. There was nothing they could do.1 At every moment from 1948 until today, there had been some group of Palestinians undergoing such an experience. The first group to suffer under such a yoke was the Palestinian minority inside Israel. It began in the first two years of statehood when they were pushed into ghettoes, such as the Haifa Palestinian community living on the Carmel mountain, or expelled from the towns they had inhabited for decades, as such as Safad. In the case of Isdud, the whole population was expelled to the Gaza Strip.2 In the countryside, the situation was even worse. The various Kibbutz movements coveted Palestinian villages on fertile land. This included the socialist Kibbutzim, Hashomer Ha-Zair, which was allegedly committed to binational solidarity. Long after the fighting of 1948 had subsided, villagers in Ghabsiyyeh, Iqrit, Birim, Qaidta, Zaytun, and many others, were tricked into leaving their homes for a period of two weeks, the army claiming it needed their lands for training, only to find out on their return that their villages had been wiped out or handed to someone else.3

This

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