Jesus, King of Edessa by Ralph Ellis
Author:Ralph Ellis
Language: eng
Format: epub
ISBN: 9781905815654
Publisher: edfu books
Published: 2012-01-10T00:00:00+00:00
Fig 7.5 A typical coin from 3rd century Edessa (left) bearing an image said to be of Tyche-Fortuna, the goddess of fortune. But this was not an image of Tyche it was actually Cybele-Rhea (right), the mother goddess strongly linked to the castration cult of Attis. Both of these goddesses wore a turreted crown, representing the walls of a city. Cybele-Rhea-Atargatis was the patron deity of Edessa, which is why Jesus asked his disciples to be castrated and become eunuchs.
In a similar complete misunderstanding of the differences between the Nazarenism of Jesus and the Simple Judaism of Saul-Josephus, Steven Ross says that: âno Christian symbols appear on the coins of any Edessan rulerâ. Yes, well that is hardly surprising, given that Jesus was not a Christian. Why can venerable theologians and respected historians not even understand that basic fact of biblical history? Jesus was an Egypto-Nazarene, a cult that venerated Osiris, Isis, the zodiac, and the hermaphrodite Primaeval Adam. It was also a cult that practiced castration, so that its priests could emulate its neutered hero-figure. In great contrast it was Saul-Josephus who outlawed these doctrines, and it was Saul-Josephus who founded Simple Judaism (Christianity).
And so if readers are following the reasoning here, it is apparent that orthodox theologians not only view Christian history back to front, chronologically speaking, they have also turned it inside out! Similarly, even the one or two Christian believers who bother to read their sacred text appear to be blissfully unaware that it was written by Jesus and Jamesâ primary enemy - Saul-Josephus. Even a cursory glance at the Letters or Epistles of Saul will demonstrate the great animosity that existed between the Church of Jesus and James and the Simple Judaic Church of Saul-Josephus. Thus these many millions of âbelieversâ reading the New Testament, are a bit like modern historians reading a history of Winston Churchill that was written by Adolf Hitler. Yes, the theological error here is of that magnitude! How on Earth can one get a balanced historical view of Jesusâ life, by reading the accounts written by his enemy?
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