I Hope We Choose Love by Kai Cheng Thom

I Hope We Choose Love by Kai Cheng Thom

Author:Kai Cheng Thom
Language: eng
Format: epub
Publisher: Arsenal Pulp Press
Published: 2019-03-17T16:00:00+00:00


boundaries ii

your trauma is not mine

to hold. only you

can do that.

my pain is not yours

to heal.

only i

can do that.

I Hope We Choose Love

Notes on the Application of Justice

I’m not a big believer in justice. That skepticism extends to the notions of accountability, restorative justice, transformative justice, and most of the related terms that have taken hold in social justice culture—though I do very strongly believe in integrity, honesty, and personal honour. “Integrity” is a word you hear used fairly frequently in social justice circles, but honesty and honour, as I know them, are values that come to me through my Chinese family and upbringing. Honesty, in my family, means saying what you mean, even if it is unpopular. Honour means acting in a way that your ancestors would be proud of, even if it requires personal sacrifices to do so. However, “honour” is not a word you hear very much in social justice community, and I feel its distinct lack as an influence on activist conduct. I used to be much more of a believer in justice. I had drunk the Kool-Aid, though I wasn’t ever really clear on exactly what justice meant. Rather ironically, I think a lot of people who are involved in social justice “activism”—scare quotes used because activism means a lot of different things to different people—aren’t too clear on a working definition of justice. There is a subset of folks, of course, who have thought about the definition of justice a lot, but my sense is there is great disagreement and confusion among them. And why not? Justice is a pretty highfalutin philosophical concept. Over the years of my adolescence and early adulthood, I gave a great deal of myself to the idea of justice: time, energy, dignity, health. I made huge personal sacrifices to try to live up to the leftist ideals of justice, particularly accountability—which in the circles I ran in had a lot to do with using the right political language (which always changes) and doing all the right political things all the time, and then admitting in no uncertain terms that you were guilty and “problematic” when you were inevitably called out for infractions. There’s actually a fair amount of good learning in that ideology—it teaches humility and listening to the voices of people in pain, which is pretty much always good in my book.

Unfortunately, the enactment of “justice” in radical leftism also played out in my life as a total invalidation of my boundaries (and I am not great at boundaries in the first place). For a time, I became quite valorized in my local community as a “good” upholder of social justice because I was very skilled at using the right language and doing the right things, and I tended to apologize unreservedly and perfectly when I “fucked up.” I now recognize this as a skill born of trauma: the ability to ceaselessly and accurately scan the people in one’s environment for a sense of what will please them, and then to enact it, no matter the cost to one’s long-term health.



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