Capitalist Realism: Is there no alternative? (Zero Books) by Mark Fisher

Author:Mark Fisher [Fisher, Mark]
Language: eng
Format: epub
ISBN: 9781780997346
Publisher: John Hunt Publishing
Published: 2009-11-26T23:00:00+00:00

7

‘...if you can watch the overlap of one reality with another’: capitalist realism as dreamwork and memory disorder

‘Being realistic’ may once have meant coming to terms with of a reality experienced as solid and immovable. Capitalist realism, however, entails subordinating oneself to a reality that is infinitely plastic, capable of reconfiguring itself at any moment. We are confronted with what Jameson, in his essay ‘The Antimonies Of The Postmodern’, calls ‘a purely fungible present in which space and psyches alike can be processed and remade at will’. The ‘reality’ here is akin to the multiplicity of options available on a digital document, where no decision is final, revisions are always possible, and any previous moment can be recalled at any time. The middle manager I referred to above turned adaptation to this ‘fungible’ reality it into a fine art. He asserted with full confidence a story about the college and its future one day – what the implications of the inspection were likely to be; what senior management was thinking; then literally the next day would happily propound a story that directly contradicted what he previously said. There was never a question of his repudiating the previous story; it was as if he, only dimly remembered there ever being another story. This, I suppose, is ‘good management’. It is, also, perhaps the only way to stay healthy amidst capitalism’s perpetual instability. On the face of it, this manager is a model of beaming mental health, his whole being radiating a hail-fellow-well-met bonhomie. Such cheerfulness can only be maintained if one has a near-total absence of any critical reflexivity and a capacity, as he had, to cynically comply with every directive from bureaucratic authority. The cynicism of the compliance is essential, of course; the preservation of his 60s liberal self-image depended upon his ‘not really believing’ in the auditing processes he so assiduously enforced. What this disavowal depends upon is the distinction between inner subjective attitude and outward behavior I discussed above: in terms of his inner subjective attitude, the manager is hostile, even contemptuous, towards, the bureaucratic procedures he supervises; but in terms of his outward behavior, he is perfectly compliant. Yet it is precisely workers’ subjective disinvestment from auditing tasks which enables them to continue to perform labor that is pointless and demoralizing.

The manager’s capacity to smoothly migrate from one reality to another reminded me of nothing so much as Ursula Le Guin’s The Lathe of Heaven. It is a novel about George Orr, a man whose dreams literally come true. In time-honored fairy tale fashion, however, the acts of wish fulfillment quickly become traumatic and catastrophic. When, for instance, Orr is induced by his therapist, Dr Haber, into dreaming that the problem of overpopulation is solved, he wakes to find himself in a world in which billions have been wiped out by a plague; a plague that, as Jameson put it in his discussion of the novel, was ‘a hitherto nonexistent event which rapidly finds its place in our chronological memory of the recent past’.

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