Answering Jihad_A Better Way Forward by Nabeel Qureshi

Author:Nabeel Qureshi [Qureshi, Nabeel]
Language: eng
Format: epub
Tags: Religion, History
ISBN: 9780310531388
Amazon: B01AB12QX6
Goodreads: 28603156
Publisher: Zondervan
Published: 2016-03-08T00:00:00+00:00

So Are Peaceful Muslims “Good Muslims”?

The radical Muslim emphasis on foundational texts and their disregard for centuries of Islamic tradition tend to resonate with Protestant sensibilities. In fact, Protestants often ask me if peaceful Muslims are “good Muslims” in light of the violent trajectory of the Quran and Muhammad’s life. If radical Muslims are placing a strong emphasis on following the Quran and the example of Muhammad, does that mean peaceful Muslims who largely ignore violence in Islamic foundations are not being loyal to “true Islam”?

As I mentioned earlier, Muslims can legitimately practice peaceful forms of Islam. Outside of the Protestant “Scripture alone” perspective, most religions impute some authority to persons, and obedience to those authorities is a part of the faith. Just as a “good Catholic” is one who obeys the Pope and adheres to the traditions of the Catholic Church, so a “good Muslim” is one who obeys his or her teachers and adheres to the traditions handed down in the practice of Islam. For this reason, those Muslims who practice the peaceful Islam that their tradition teaches are being “good Muslims.”

Perhaps the question Protestants intend to ask is whether an insistence upon peace is consistent with the foundations and origins of the Islamic faith. I have attempted to address that question head-on in this book: No, it is not. Muhammad engaged in many battles, both offensive and defensive, both provoked and unprovoked, leading the Muslim community in eighty-six raids and battles during the last nine years of his life. The Quran’s final commands are found in surah 9, chronologically the last major chapter of the Quran, and they are the most violent commands of all. The name of the chapter, “al-Baraa,” means “the Disavowal.” Not only was the surah a disavowal of peace treaties, but in many classical interpretations of Islam it was also a disavowal of other peaceful verses in the Quran through abrogation. The chapter commanded Muslims to fight their enemies, even family members, even if they did not want to, even against those who had not fought Muslims, even in the face of death, and even if martyrdom was the result, as that would lead to their salvation. This was to establish Islam as the religion that would prevail over all others. These Quranic teachings launched Muslims into world conquest and domination, and Muslims insistent on peace today must either ignore or reinvent whole swaths of Islamic history and thirteen centuries of Islamic tradition to dissociate themselves from violent Islam.

Many peaceful Muslims do not do so consistently, instead simply ignoring some traditions as if they did not exist. In that case, though they may still be “good Muslims,” they are not being consistent thinkers.

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