A Righte Merrie Christmasse by John Ashton

A Righte Merrie Christmasse by John Ashton

Author:John Ashton [Ashton, John]
Language: eng
Format: epub
ISBN: 9781519468512
Google: LK_njgEACAAJ
Publisher: CreateSpace Independent Publishing Platform
Published: 2015-11-22T03:55:18+00:00


decoration CHAPTER XVII

Ordinance against out-door Revelry—Marriage of a Lord of Misrule—Mummers and Mumming—Country Mummers—Early Play—Two modern Plays.

These Christmas revelries were sometimes carried to excess, and needed curbing with the strong hand of the law, an early instance of which we find in Letter Book I. of the Corporation of the City of London, fol. 223, 6 Henry V., a.d. 1418.

"The Mair and Aldermen chargen on þe kynges byhalf, and þis Cite, þat no manere persone, of what astate, degre, or condicoun þat euere he be, duryng þis holy tyme of Christemes be so hardy in eny wyse to walk by nyght in eny manere mommyng, pleyes, enterludes, or eny oþer disgisynges with eny feynyd berdis,[65] peyntid visers, diffourmyd or colourid visages in eny wyse, up peyne of enprisonement of her bodyes and makyng fyne after þe discrecioun of þe Mair and Aldremen; ontake[66] þat hit be leful to eche persone for to be honestly mery as he can, within his owne hous dwellyng. And more ouere þei charge on þe Kynges byhalf, and þe Cite, þat eche honest persone, dwellyng in eny hye strete or lane of þis Citee, hang out of her house eche night, duryng þis solempne Feste, a lanterne with a candell þer in, to brenne[67] as long as hit may endure, up[68] peyne to pay ivd, to þe chaumbre at eche tyme þat hit faillith."

And to cite another case, much later in date, the Commissioners for Causes Ecclesiastical kept strict watch on some of the Christmas revellers of 1637. They had before them one Saunders, from Lincolnshire, for carrying revelry too far. Saunders and others, at Blatherwick, had appointed a Lord of Misrule over their festivities. This was perfectly lawful, and could not be gainsaid. But they had resolved that he should have a lady, or Christmas wife; and probably there would have been no harm in that, if they had not carried the matter too far. They, however, brought in as bride one Elizabeth Pitto, daughter of the hog-herd of the town. Saunders received her, disguised as a parson, wearing a shirt or smock for a surplice. He then married the Lord of Misrule to the hog-herd's daughter, reading the whole of the marriage service from the Book of Common Prayer. All the after ceremonies and customs then in use were observed, and the affair was carried to its utmost extent. The parties had time to repent at leisure in prison.

The old English disport of mumming at Christmas is of great antiquity—so great that its origin is lost. Fosbroke, in his Encyclopædia of Antiquities (ed. 1843, ii. 668), says, under the heading "Mummers: These were amusements derived from the Saturnalia, and so called from the Danish mumme, or Dutch momme—disguise in a mask. Christmas was the grand scene of mumming, and some mummers were disguised as bears, others like unicorns, bringing presents. Those who could not procure masks rubbed their faces with soot, or painted them. In the Christmas mummings the chief aim was to surprise by the oddity of the masks, and singularity and splendour of the dresses.



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