The Expulsion of Jews from Communist Poland by Anat Plocker

Author:Anat Plocker [Plocker, Anat]
Language: eng
Format: epub
Tags: History, Europe, Eastern, Jewish, Modern, 20th Century
ISBN: 9780253058645
Google: -qNKEAAAQBAJ
Publisher: Indiana University Press
Published: 2022-03-15T16:17:18+00:00

1. Andrzej Friszke, “The Polish October of 1956 from the Perspective of Its Fiftieth Anniversary,” Polish Quarterly of International Affairs 3 (2006): 99–118.

2. T. David Curp, “The Revolution Betrayed: The Poznań Revolt and the Polish Road to Nationalist Socialism,” Polish Review 51, no. 3/4 (2006): 307–24.

3. “Not Your Father’s Communism: A Conversation,” Books & Culture 5, no. 1 (January/February 1999): 18.

4. Piotr Osęka, My Ludzie z Marca: Autoportret pokolenia ’68 (Wołiwiec: Wydawnictwo Czarne and ISP PAN, 2015), Barbara Toruńczyk quoted on page 31.

5. Jerzy J. Wiatr, “Pokolenie ’56,” Przegląd Humanistyczny 5/6 (2006): 65–72; Mark Kramer, “The Soviet Union and the 1956 Crises in Hungary and Poland: Reassessments and New Findings,” Journal of Contemporary History 33, no. 2 (1998): 163–214; Krzysztof Persak, “The Polish-Soviet Confrontation in 1956 and the Attempted Soviet Military Intervention in Poland,” Europe-Asia Studies 58, no. 8 (2006): 1258–1310.

6. Gomułka’s relationship with the church changed over the decade; for more on this, see Mikołaj Stanisław Kunicki, Between the Brown and the Red: Nationalism, Catholicism, and Communism in Twentieth-Century Poland: The Politics of Bolesław Piasecki (Columbus: Ohio University Press, 2012), 111–39.

7. Fidelis, Women, Communism and Industrialization in Postwar Poland, 203–37; quote from page 229.

8. Anthony Kemp-Welch, Poland under Communism: A Cold War History (Cambridge: Cambridge University Press, 2008), 93–145.

9. Andrzej Friszke, “Przystosowanie i opór. Rozważania nad postawami społecznymi, 1956–1970,” in Komunizm: Ideologia, System, Ludzie, ed. Tomasz Szarota (Warsaw: Neriton, 2001), 139–55.

10. Quoted in Anna Bikont and Joanna Szczęsna, Lawina i kamienie: Pisarze wobec komunizmu (Warsaw: Prószyński i S-ka, 2006), 277. “Rewizjonizm—nie był frakcją w partii komunistycznej czy aparacie partyjnym. Był stylem, formacją kulturalną, modą.”

11. Krzysztof Persak, Sprawa Henryka Hollanda (Warsaw: PAN-ISP, 2006), 26–67; Konrad Rokicki, “Służba Bezpieczeństwa wobec inteligencji twórczej od Października ’56 do Marca ’68,” Pamięć i Sprawiedliwość 2, no. 10 (2006): 167–82.

12. Alexei Yurchak, Everything Was Forever, Until It Was No More: The Last Soviet Generation (Princeton, NJ: Princeton University Press, 2006), 116–18. As Alexei Yurchak shows in his work on the Soviet Union, after Stalinism voting became a ritual, something one had to do to be part of the system. By voting, Communist Party members indicated that they were part of the “we,” the Soviet public. Yurchak claimed that in the Soviet Union most party members accepted the new performative character of communist discourse.

13. Kołakowski’s text appears in Bikont and Szczęsna, Lawina i kamienie, 278.

14. Members included Tadeusz Kotarbiński, Adam Schaff, Władysław Bieńkowski, Maria Ossowska, and Stanisław Ossowski. Jan Józef Lipski, who would become a leading dissident, was the group’s president.

15. Konrad Rokicki, “Slużba Bezpieczeństwa wobec inteligencji twórczej,” Pamięć i Sprawiedliwość 2, no. 10 (2006): 167–82; Jan Józef Lipski, KOR: Komitet Obrony Robotników (London: Aneks, 1983), 13.

16. Mieczysław F. Rakowski, Dzienniki Polityczne, 1958–1962 (Warsaw: Iskry, 1998), 362. Most likely this was a repercussion from the conviction of the group’s secretary, Anna Rudzińska, for working for Kultura, a Paris-based émigré journal.

17. Bikont and Szczęsna, Lawina i kamienie, 321–39. Lipski and the writers Antoni Słonimski and Paweł Hertz had collected signatures by sending the letter to authors around

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