The Mind of the Master Class by Elizabeth Fox-Genovese

Author:Elizabeth Fox-Genovese [Fox-Genovese, Elizabeth]
Language: eng
Format: epub
Publisher: Cambridge University Press
Published: 2005-10-17T00:00:00+00:00

1 William A. Smith, Lectures on the Philosophy and Practice of Slavery (New York, 1969 [1856]), 189.

2 Pinckney quoted in James Turner, Without God, Without Creed: The Origin of Unbelief in America (Baltimore, 1985), 53; “Essay on Religion,” in Don Higginbotham, ed., The Papers of James Iredell, 2 vols. (Raleigh, NC, 1976), 1:8–11, quote at 9; see also Iredell’s subsequent “Essay on Religion” (1769), 1:36–9; Una Pope-Hennessey, ed., The Aristocratic Journey: Being the Outspoken Letters of Mrs. Basil Hall Written during a Fourteen Months’ Sojourn in America, 1827–1828 (New York, 1931), 230; Peyton Harrison Hoge, Moses Drury Hoge: Life and Letters (Richmond, VA, 1899), 80; also George Chalmers, “Political Annals of the Province of Carolina,” in B. R. Carroll, ed., Historical Collections of South Carolina, 2 vols. (New York, 1836), 2:291–2; Eugene M. Sirmans, Colonial South Carolina: A Political History (Chapel Hill, NC, 1966), 71, 99–100, 231–2, 254–5.

3 Thomas Roderick Dew, “Address to the Students of William and Mary,” SLM, 2 (1836), 768; William Meade, Old Churches, Ministries, and Families of Virginia, 2 vols. (Berrysville, VA, 1978 [1857]), 1:25–6, 399; “Sixteenth Sermon” (1866), in Sermons by the Right Reverend Stephen Elliott, D.D., Late Bishop of Georgia, with a Memoir by Thomas Hanckel, Esq. (New York, 1867), 165.

4 A. C. McGiffert, Protestant Thought before Kant (Gloucester, MA, 1971), 212–16; Kenneth Scott Latourette, Christianity in a Revolutionary Age, 5 vols. (Grand Rapids, MI, 1958), 1:31–3; for the campuses see Daniel Walker Howe, The Unitarian Conscience: Harvard Moral Philosophy, 1805– 1861 (Middletown, CT, 1988), 84; Clement Eaton, The Freedom-of-Thought Struggle in the Old South (New York, 1964), 14–17; Sydney E. Ahlstrom, A Religious History of the American People (New Haven, CT, 1972), 366–8; [Rev.] John Taylor, Baptists on the Frontier. A History of the Baptist Churches of Which the Author Has Been Alternately a Member, ed. Christopher Raymond Young (Macon, GA, 1995), 113–14; on Freneau and the reaction see E. Brooks Holifield, The Gentlemen Theologians: American Theology in Southern Culture, 1795–1860 (Durham, NC, 1978), 51–3, and Henry F. May, The Enlightenment in America (New York, 1976), 38, 71–2, 135–7, 327. For the course of Deism in the South, see Supplementary References: “Deism.”

5 Charles Fraser, Reminiscences of Charleston (Charleston, SC, 1969 [1854]), 64–6; Richard J. Calhoun, ed., Witness to Sorrow: The Antebellum Autobiography of William J. Grayson (Columbia, SC, 1990), ch. 3; Eola Willis, The Charleston Stage in the XVIIIth Century: With Social Settings of the Times (Columbia, SC, 1924), 168. See also Robert E. Brunhouse, ed., “David Ramsay, 1749–1815: Selections from His Writings,” American Philosophical Society, n.s., 55, pt. 4 (1965), 173; Anne Sinkler Whaley LeClerq, ed., Between North and South: The Letters of Emily Wharton Sinkler, 1842–1865 (Columbia, SC, 2001), 17 (James Hervey Greenlee, a devout small slaveholder from North Carolina, visited Charleston in the 1850s and reported in the same vein as Grayson: Diary, May 22–23, 1852, Apr. 11, 1858, at UNC-SHC); Jesse Lee to the editor of Farmer’s Gazette of Athens, Georgia, Aug. 8, 1807, in Ulrich B. Phillips, ed., Plantation and Frontier, 1649–1863, 2 vols.

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