Reformation Divided by Eamon Duffy

Author:Eamon Duffy [Duffy, Eamon]
Language: eng
Format: epub
ISBN: 9781472934376
Publisher: Bloomsbury Publishing
Published: 2016-12-27T10:18:33+00:00

Notes

1 General survey in J. Delumeau, Catholicism between Luther and Voltaire (London, 1977), esp. pp. 175–202; François Lebrun (ed.), Histoire des Catholiques en France (Toulouse, 1980), pp. 111–19, 148–77; Louis Chatellier, The Religion of the Poor: Rural Missions in Europe and the Formation of Modern Catholicism c 1500–c 1800 (Cambridge, 1997).

2 J. Bossy, ‘The social history of confession’ in Transactions of the Royal Historical Society, 5th Series, 25 (1975).

3 Despite its age and distinctive slant, the best account of the Salesian tradition as a whole remains Henri Bremond’s monumental Literary History of Religious Thought in France (London, 1928–36), vol. 1 passim and vol. 2, pp. 394–429.

4 G. Alberigo, ‘L’Ecclesiologia del concilio di Trento’, Rivista di storia della Chiesa in Italia, 18 (1964), pp. 227–42.

5 Bremond, op. cit., iii, pp. 137–8; for Bérullisme and the priesthood, see the excellent summary in P. Cochois, Bérulle et l’École Française (Paris, 1963), pp. 124–33.

6 As revealed in the work of G. Le Bras and his associates, to which the most convenient introduction is F. Boulard, An Introduction to Religious Sociology (London, 1960).

7 Most useful narrative, P. Hughes, Rome and the Counter-Reformation in England (London, 1942), pp. 271–420; brief account in J. C. Aveling, The Handle and the Axe (London, 1976), pp. 68–121. On Smith and his French connections, A. F. Allison, ‘Richard Smith, Richelieu and the French marriage’, Recusant History, 7 (1964), pp. 148–211. For Saint-Cyran’s intervention, see J. Orcibal in Dictionnaire d’Histoire et de Géographie Ecclésiastiques, vol. 14, cols 1216–41, especially the section ‘La Défense du Bérullisme’, cols 1221–3. See also the useful though partisan ‘Argumentum’ prefixed to Petri Aurelii Theologi Opera (Paris, 1646).

8 B. Hemphill, The Early Vicars Apostolic (London, 1954), pp. 1–26.

9 J. Bossy, The English Catholic Community 1570–1850 (London, 1975), pp. 11–74.

10 Ibid., pp. 27–9.

11 Ibid., pp. 29, 53.

12 The most outstanding example is the Benedictine William Gifford who became Primate of France, but there were many others, including Richard Smith himself, Dr Henry Holden and Dr William Clifford.

13 Neercassel’s remark, J. M. Neale, A History of the so-called Jansenist Church of Holland (London, 1858), p. 166; the English priest’s remark (John Bennet) is in M. Tierney (ed.), Dodd’s Church History of England (London, 1843), vol. 5, appendix cclii. For Vosmeer’s ministry, including his hostility to the Jesuits and other religious orders, Charles H. Parker, Faith on the Margins: Catholics and Catholicism in the Dutch Golden Age (Cambridge, Mass., 2008); for Neercassel’s pastoral views and the hostility they provoked, G. Ackermans, ‘Good Pastors in the Missio Holandica in the second half of the Seventeenth century’, Nederlands Archief Voor Kerkgeschiedenis/Dutch Review of Church History, 83 (2003), pp. 260–70; on the Dutch mission generally, in addition to Parker, Faith on the Margins, see also the important review article by James Tracy, ‘With and Without the Counter-Reformation: The Catholic Church in the Spanish Netherlands and the Dutch Republic, 1580–1650: A Review of the Literature since 1945’, Catholic Historical Review, 71 (1985), pp. 547–75.

14 Matthew Spiertz, L’Église catholique des Provinces-Unies et le Saint-Siècle (Louvain, 1975), pp.

Download

Copyright Disclaimer:
This site does not store any files on its server. We only index and link to content provided by other sites. Please contact the content providers to delete copyright contents if any and email us, we'll remove relevant links or contents immediately.