The House of the Dead or Prison Life in Siberia / with an introduction by Julius Bramont by Fyodor Dostoyevsky

The House of the Dead or Prison Life in Siberia / with an introduction by Julius Bramont by Fyodor Dostoyevsky

Author:Fyodor Dostoyevsky [Dostoyevsky, Fyodor]
Language: eng
Format: epub
Published: 2011-09-25T04:00:00+00:00


There were two or three more, all broadly humorous and very droll. The convicts had not composed them themselves, but they had contributed something to them. Every actor improvised to such purpose that the part was a different one each evening. The pantomime ended with a ballet, in which there was a burial. The Brahmin went through various incantations over the corpse, and with effect. The dead man returns to life, and, in their joy, all present begin to dance. The Brahmin dances in Brahminical style with the dead man. This was the final scene. The convicts now separated, happy, delighted, and full of praise for the actors and gratitude towards the non-commissioned officers. There was not the least quarrel, and they all went to bed with peaceful hearts, to sleep with a sleep by no means familiar to them.

This is no fantasy of my imagination, but the truth, the very truth. These unhappy men had been permitted to live for some moments in their own way, to amuse themselves in a human manner, to escape for a brief hour from their sad position as convicts; and a moral change was effected, at least for a time.

The night is already quite dark. Something makes me shudder, and I awake. The "old believer" is still on the top of the high porcelain stove praying, and he will continue to pray until dawn. Ali is sleeping peacefully by my side. I remember that when he went to bed he was still laughing and talking about the theatre with his brothers. Little by little I began to remember everything; the preceding day, the Christmas holidays, and the whole month. I raised my head in fright and looked at my companions, who were sleeping by the trembling light of the candle provided by the authorities. I look at their unhappy countenances, their miserable beds; I view this nakedness, the wretchedness, and then convince myself that it is not a frightful night there, but a simple reality. Yes, it is a reality. I hear a groan. Some one has moved his arm and made his chains rattle. Another one is agitated in his dreams and speaks aloud, while the old grandfather is praying for the "Orthodox Christians." I listened to his prayer, uttered with regularity, in soft, rather drawling tones: "Lord Jesus Christ have mercy upon us."

"Well, I am not here for ever, but only for a few years," I said to myself, and I again laid my head down on my pillow.



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