Mind-Body Intelligence: How to manage your mind using biofeedback and mindfulness by Blackett Glyn

Mind-Body Intelligence: How to manage your mind using biofeedback and mindfulness by Blackett Glyn

Author:Blackett, Glyn
Language: eng
Format: epub
Published: 2014-10-13T16:00:00+00:00


I find the latter aspect is not often emphasised in western expositions of mindfulness (i.e. in the MBT tradition). Mindfulness is discerning. Let's consider a couple of examples: suppose you're practising meditation and you notice some rather pleasurable sensations of strong relaxation in the belly. You find this peeks your interest, and you can “go with it”, not grasping after it but savouring it, while it lasts. Suppose some time later, thoughts related to sexual desire arise, perhaps out of a sense of boredom. Though such thoughts are alluring, you decide not to “go with it”, since your sampajanna tells you going there is not consistent with your purpose of developing calm contentment etc. So in this sense mindfulness is “lightly” judgemental: you decide to either subtly embrace or gently turn away from particular experiences depending on how they will affect you.

Mindfulness is not judgemental in the “heavier” sense of judging sexual thoughts as bad, unworthy etc., still less judging yourself as bad and unworthy for having such thoughts, or as morally culpable and deserving of punishment. Equally mindfulness isn't about judging yourself as good and worthy for not having such thoughts or for keeping focused on the breath.

As intensely social creatures we humans naturally seek the approval of our fellow humans, and we want to avoid their disapproval. We've learned to internalise this process by imagining what others would think, even about our innermost thoughts and feelings if they were made public, and thus we approve or disapprove our own inner contents. It's judgement in this sense that is no part of mindfulness.

Mindfulness involves the recognition that we have little control over what happens to appear in the mind, but we do have some control about feeding such contents with the energy of our attention.

Again we need this paradoxical mindset: you recognise “negative” (or “unskilful” as Buddhists say) qualities when they arise, but you accept them without resistance or struggle. You're looking for clarity, contentment, etc. without grasping, without trying to achieve any particular end-point.



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