Deceptions and Myths of the Bible by Graham Lloyd M.;

Author:Graham, Lloyd M.;
Language: eng
Format: epub
Publisher: Skyhorse Publishing
Published: 2012-09-04T04:00:00+00:00

Elisha

Elisha is the evolutionary aspect of the involutionary Elijah; he is therefore one with Moses and Joshua, and as such repeats their miracles.

14. And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over (2 Kings, Chap. 2).

Only the spiritually blind can believe this literally; only the metaphysically ignorant can miss its cosmological meaning.

23. And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.

24. And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and ate forty and two children of them (Chap. 2).

What tolerant people these men of God were! Yet what would you expect if they were men of God? The Jews are proud of being the “chosen” of this God, but little do they realize its occult implication. As for the epithet: the bald-headed Elisha was but the bald-headed earth, still naked and bare like Adam and Noah, and biologically wanting like Belshazzar. The children’s voices crying, “Go up, thou bald head,” are the same voices Elijah heard saying, “What doest thou here, Elijah?”—the planetary urge to rise and create. In an Oriental book a thousand years older than the Bible, the bare, primeval earth is called “bald head,” and in Mexico a sacred hill where their God was crucified bears the same name. Later we will come to another— Calvary.

Chapter 4 tells us about Elisha miraculously filling the poor woman’s vessel with oil, as Elijah had filled another’s barrel with meal; also of his feeding a hundred men with a few loaves of barley. Thus Christ was not the first to multiply food for the hungry, nor yet to raise the dead. Both Elijah and Elisha did that. A Shunammite woman had befriended Elisha, and when her child fell sick she sent for this man who had just killed forty-two children. Is there no one in all Christendumb sufficiently enlightened to see the meaning of these contradictions? No, not in two thousand years, and the reason was given in our Preface—the metaphysical incompetency of Western man. His borrowed Bible is just too subtle for his blunted mind to understand. Of its contents he comprehends only the literal word, and so, like a child reading a fairy tale, he believes this scriptural infanticide was at the same time so divine he could bring the dead to life even after he himself was dead.

20. And Elisha died, and they buried him. . . .

21. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the

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