CAN CHRISTIANS STILL BELIEVE? The Beginning of the Universe, Evolution and Human Origins, Original Sin, and The Jesus of History and the Jesus of Faith by Arraj James

CAN CHRISTIANS STILL BELIEVE? The Beginning of the Universe, Evolution and Human Origins, Original Sin, and The Jesus of History and the Jesus of Faith by Arraj James

Author:Arraj, James [Arraj, James]
Language: eng
Format: epub
Publisher: Inner Growth Books and Videos, LLC
Published: 2011-09-05T16:00:00+00:00


Notes for Chapter 3

1. Zontán Alszeghy. "Development in the Doctrinal Formulation of the Church concerning the Theory of Evolution," p. 25.

2. Messenger, Evolution and Theology , p. 226.

3. Ibid.

4. Zontán Alszeghy. "Development in the Doctrinal Formulation of the Church concerning the Theory of Evolution," p. 26.

5. "Mivart," 1913. Catholic Encyclopedia , Vol. X, p. 407-8.

6. Mivart, On the Genesis of Species , p. 306-7

7. Zahm, Evolution and Dogma , p. 198, note 1.

8. Mivart as quoted by Zahm, Ibid., p. 352-3.

9. Zahm, Evolution and Dogma , p. 353.

10. Mivart, The Nineteenth Century , Feb., 1893, p. 327, as cited in Zahm, p. 354.

11. "Mivart," 1913. Catholic Encyclopedia , Vol. X, p. 407-8.

12. It is unclear whether any direct action was taken against Mivart’s book.

13. Messenger, Evolution and Theology , p. 233.

14. From Harrison, "Early Vatican Responses to Evolutionist Theology," p. 2.

15. Ibid., p. 3.

16. See the introduction by Thomas Schlereth to the 1978 edition. For a more detailed picture for Catholic theological support for evolution in those days, or at least pleas for its tolerance, see Zahm, p. 359-63, especially p. 362, note 2.

17. Zahm, p. 341-3.

18. Klein, The Human Career , p. 370.

19. Zahm, p. 350.

20. Schultenover, The View from Rome , p. 39.

21. Messenger, Evolution and Theology , p. 233.

22. Ibid., p. 234.

23. Schultenover, The View from Rome , p. 43.

24. See Zontán Alszeghy. "Development in the Doctrinal Formulation of the Church concerning the Theory of Evolution," p. 28 and note 14.

25. Messenger, Evolution and Theology , p. 227-30.

26. Teilhard de Chardin, Christianity and Evolution , p. 55.

27. Cuénot, Teilhard de Chardin: A Biographical Study , p. 61.

28. Ibid., p. 272.

29. "Fall, Redemption, and Geocentrism" (1920) in Christianity and Evolution , p. 36

30. Ibid., p. 39.

31. Ibid., p. 41.

32. Ibid., p. 40.

33. "Note on Some Possible Historical Representations of Original Sin" (1922) in Christianity and Evolution , p. 45-6.

34. Ibid., p. 51.

35. Ibid., p. 51-2.

36. "Christology and Evolution" (1933) in Christianity and Evolution , p. 80.

37. Ibid., p. 82.

38. Messenger, Theology and Evolution , p. 212.

39. Ibid.,, p. 1.

40. For the historical antecedents of Eve coming from Adam, see Zahm, p. 365, note 1. Messenger, himself, apparently changed his mind later. See O’Rourke, p. 409, note 7.

41. Messenger, Theology and Evolution , p. 5.

42. Winling, Raymond. La théologie contemporaine (1945-1980). p. 96.

43. Cuénot, Teilhard de Chardin: A Biographical Study , p. 266.

44. Ibid., p. 269.

45. Winling, Raymond. La théologie contemporaine (1945-1980). p. 95.

46. Rahner, Theological Investigations , Vol. 1, p. 229, note 1.

47. Rondet, Henri, Original Sin: The Patristic and Theological Background , p. 236.

48. Rahner, Hominisation , p. 26.

49. Ibid., p. 29.

50. Ibid.

51. See Jacques Maritain, The Peasant of the Garonne , p. 116ff. and Appendix 2, "On Two Studies Dealing with the Theology of Père Teilhard," p. 264ff.; Karl Rahner, in his essay, "Christology Within an Evolutionary View of the World," relying on Henri de Lubac’s 1962 The Religion of Teilhard de Chardin , defends Teilhard against the reproach of "rendering sin harmless in this way," (p.



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