Before Church and State: A Study of Social Order in the Sacramental Kingdom of St. Louis IX by Andrew Willard Jones

Author:Andrew Willard Jones [Jones, Andrew Willard]
Language: eng
Format: epub
Publisher: Emmaus Academic
Published: 2017-05-15T06:00:00+00:00

1Philip S. Gorski, “Historicizing the Secularization Debate: Church, State, and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700,” American Sociological Review 65, no. 1 (2000): 157.

2Jean Richard, Saint Louis: Crusader King of France, ed. Simon Lloyd and trans. Jean Birrell (New York: Cambridge University Press, 1992), 219; Robert E. Lerner, “The Uses of Heterodoxy, the French Monarchy and Unbelief in the XIIIth century,” French Historical Studies 4 (1965): 196; Gerard J. Campbell, S.J., “The Attitude of the Monarchy toward the Use of Ecclesiastical Censures in the Reign of Saint Louis,” Speculum 35, no. 4 (October 1960): 535–55, at 547; Within the context of Joinville’s account, Jacques Le Goff shows how the concept of an “alliance” between Church and Crown is predicated upon the same assumptions as that of conflict: “Although he sometimes rejected some of the excesses of the Church and the papacy—notably in matters of excommunication and finances—through his piety and conduct Saint Louis brought the alliance between the Church and the monarchy to its highest point” (Saint Louis, trans. Gareth Evan Gollrad, 552).

3The Memoirs of the Lord of Joinville: A New English Version, trans. Ethel Wedgwood, 348–49.

4Olim, 1:629 (XXIV).

5Olim, 1:648 (XIII).

6Olim, 1:637 (X).

7Olim, 1:651 (V); 1:185 (XIX).

8Olim, 1:94 (IX); 1:18 (IX); 1:590 (XIV).

9Olim, 1:578 (IX).

10Olim, 1:489 (IV).

11Olim, 1:523 (XIV).

12Olim, 1:497 (XVII).

13Olim, 1:85 (I); 1:86 (II); 1:116 (II); 1:164 (XIII); 1:181 (XIII); 1:205 (I); 1:517 (IX); 1:529 (VII); 1:564 (XIX).

14Olim, 1:170 (IX).

15Olim, 1:208 (VIII).

16Olim, 1:528 (IV).

17Olim, 1:198 (VIII); 1:165 (XV); 1:689 (XXVIII); Actes, 580.

18Olim, 1:644 (V); 1:490 (V).

19Olim, 1:665 (II)–1:666 (III).

20Olim, 1:529 (VI).

21Olim, 1:501 (XXVI); 1:698 (VIII); Actes, 409.

22Olim, 1:541 (XIII).

23Olim, 1:59 (I).

24Olim, 1:631 (III).

25Olim, 1:590 (XIV)–1:591 (XV).

26Olim, 1:94 (IX); 1:22 (II).

27Olim, 1:564 (X).

28Olim, 1:687 (XXIV).

29Olim, 1:490 (V); 1:513 (XVII).

30Olim, 1:238 (III). Violence against clerics seemed to be particularly troubling to Louis: Olim. 1:45 (VIII); 1:46 (IX).

31LTC, 4:4697.

32Olim, 1:75 (XXIX); 1:127 (VI); 1:503 (XXX)

33Olim, 1:579 (XII); LTC, 4:4697. This subject will be covered in much more detail in subsequent chapters.

34Olim, 1:105 (V); 1:122 (XI); 1:126 (I); 1:157 (VII); 1:158 (VIII); 1:159 (XII); 1:166 (XVII); 1:175 (V); 1:181 (XIV); 1:186 (II); 1:189 (I); 1:195 (IV); 1:209 (IX); 1:223 (VIII).

35Olim, 1:99 (I); 1:111 (XXIII); 1:121 (IX); 1:158 (X); 1:168 (VIII); 1:187 (VI); 1:192 (VIII); 1:193 (XII); 1:201 (XIII); 1:215 (IX).

36Olim, 1:68 (XIV); 1:161 (VI).

37Olim, 1:43 (XXXIII); 1:127 (V); 1:160 (II); 1:185 (I); 1:197 (VI); 1:198 (VIII); 1:210 (XIII).

38The charges of fratricide and simony are listed by the monks who compiled the Gal. Christ., vol. 13, Ecclesia Tolosana, ch. 28. Urban, in a letter to Alphonse, Count of Poitiers and Toulouse, states that the smoke of Raymond’s wickedness had ascended all the way to him; HGL, 8:509 (III), col. 1532. The Archbishop of Narbonne writes that the pope had heard the fama of Raymond’s dissolute life (HGL, 8:509 [I]), col. 1528. Pope Clement IV states that the inquisition was commissioned for Raymond’s “many crimes” and “certain excesses”; Clément IV, Reg., 757, 389.

39Marie-Humbert Vicaire, O.P., Saint Dominic and His Times (New York: McGraw-Hill, 1964), 215n163; Bernardus Guidonis, De Foundatione et Prioribus Conventuum Provinciarum Tolosanae et Provinciae Ordinis Praedicatorum, ed.

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