The Lost Knowledge of Christ by Dominic White

The Lost Knowledge of Christ by Dominic White

Author:Dominic White
Language: eng
Format: epub
Publisher: Liturgical Press
Published: 2015-03-27T00:00:00+00:00


. . . And the Law of Music

Marc Vella is a pianist who literally tows his piano around the world, playing in cities and countryside, in deserts and on top of buildings—a cosmic music indeed. He emphasizes the transcendent power of music to bring us to our true selves—against the spirit of unhealthy competition too often present in the world of professional music. As a piano teacher, he says he teaches in order to spread love and joy: “the key of the great awakening, the road leading to gnosis.”36 This is not far from Paul: “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. [. . .] For we know only in part,” but love, the greatest, is perfect and never ends (1 Cor 13:1, 8-9).

Marc Vella’s next step is a challenge: “If we live like this, then there’s inevitably less need for authority and laws, as love carries within itself its own values.”37 Music, of course, has its laws: harmony, rhythm, counterpoint, and so on. But to learn them is to learn to use them with wisdom, until we learn how the same sound can be a discord or a great harmony, depending on its context.

But artists’ frequent bridling at the constraints of the law and custom can make governments—and the Church—nervous! After all, who wants to live in a lawless society? In church, this tension is often played out in clashes between the inspired musicians who want to do a wonderful new piece for Christmas, and the pastor who wants the liturgy sung “correctly and soberly” or for “the people to be able to join in.”

As so often, clashes over art reveal deeper issues. The law of music raises the whole question of “the law” in Christianity. Today, devout Christians are often at loggerheads over the status of the moral laws of their own churches. The debates about “the law” in the New Testament were about far more than whether or not the Gentile converts should observe the Jewish law (Acts 15). Paul rails at the Galatians for wanting to observe a law that put them under a curse and could not justify them (Gal 3:1, 10-14). He connects the law with sin and death, against “the law of the Spirit of life in Christ Jesus” (Rom 7; 8:1)—i.e., Wisdom. James, who reminds his hearers of the need for good works as the fruit of faith, speaks of the law of perfect freedom (Jas 1:25), while John will speak of loving God as keeping his commandments (1 John 5:1-5).

Yet in Matthew, perhaps the most Jewish of the gospels, Jesus says,

Do not think that I have come to abolish the law and the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then breaks one



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