Unholy Alliance: A History of Nazi Involvement With the Occult (New and Expanded Edition) by Peter Levenda

Unholy Alliance: A History of Nazi Involvement With the Occult (New and Expanded Edition) by Peter Levenda

Author:Peter Levenda
Language: eng
Format: azw3
Tags: Europe, Body, Occultism, World War II, Social Science, Conspiracy Theories, Germany, Mind & Spirit, Military, History
ISBN: 9780892546800
Publisher: Nicolas-Hays, Inc.
Published: 2019-11-15T03:00:00+00:00


In a further ferverino on the subject of Lucifer, he writes in the same chapter:

There is much more [Light] than in the houses of God—cathedrals and churches—where Lucifer neither is able nor wishes to enter due to all the somber, stained glass windows wherein are painted the Jewish prophets and apostles, the Roman gods and saints. The forest, that, that was free!20

As the above two passages indicate, Rahn is using Biblical and Patristic writings to support his thesis that the Cathars and the troubadors were, in a sense, Devil worshipers . . . but only so far as they worshiped pagan gods whom the Church had demonized. In an earlier chapter Rahn notes that Esclarmonde, a famous Cathar saint, “one of the noblest women of the Middle Ages” and heretic of the highest rank, believed that Jehovah—the Old Testament God of the Jews—was none other than Satan himself; that Christ never died on the cross and that, therefore, his suffering and death do not redeem the lives or souls of his followers. (This idea that Christ did not die on the cross is one possible reason why Templar postulants were to trample a crucifix underfoot during their initiation ceremony into the Order, and may be the reason there were no crucifixes at Chartres.) “Cursed by the Pope, detested by the King of France, she thought—until her dying breath—of nothing other than the religious and political independence of her country.”21 These ideas—Jehovah the “god of the Jews” as the real Satan, inherent falsehoods in the Gospel account of Christ's life, and dying for the religious and political independence of the state—all had a receptive audience among the scholars of the Ahnenerbe and of the SS in general, and still does among the racist and anti-Semitic Christian Identity movement today. The Cathars had represented a pure form of Christianity that denied even large portions of the Bible, and they were a political threat to the established Church; certainly, Himmler could approve of this point of view married, as it was, to the idea of a pagan Grail and of the Cathars as “guardians of the Grail.” Characterizing Jehovah as an evil demon tallied nicely with the mass destruction of his followers in the camps, and made the extermination of the race of Jehovah an even greater spiritual necessity. Now they were no longer simply members of an inferior race that conspired to rob good Germans of their money, their pride, and their birthright; they were also the children of Satan.

Further, and perhaps even more importantly, as the Old Testament Jews were worshipers of Satan, then Christ could not possibly have been Jewish. Strip away the Jewish content of the New Testament and—relying on the Biblical “revisionist” scholarship of generations of genuine German academics who cast doubt on the validity of the Gospels themselves—you are well on your way to accepting Wiligut's thesis that Christ was Baldur, and a Teutonic Sun God!



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