The Secrets of Mind Power by William Walker Atkinson
Author:William Walker Atkinson
Language: eng
Format: epub
Publisher: St. Martin's Publishing Group
2
Things as They Are
In our last chapter we considered the Source-of-All-Things, which we called The Infinite. In this chapter we shall consider the All-Things itself, which men call The Universe. Note that the word Universe is derived from the Latin word ââUnus,â meaning âOne,â and âVersor,â meaning âto turn,â the combined word meaning, literally, âOne that turns, or moves.â The Latin words indicate a close meaning, namely, One thing in motion, turning its several aspects, and assuming many changes of appearance.
The writer does not intend touching upon theories of the origin of the Universe, nor of its purpose, or of any design in its production or management, nor of its possible or probable end. These questions do not belong to our subject, and then again, as was said in the last chapter, speculation regarding it is devoid of results, and leads one to quicksands and bogs of mental reasoning, from which it is difficult to extract oneself.
The answer to the Riddle of the Universe rests with The Infinite. But it is different with the case of the manifested Universe that is evidenced by our senses. Science is a different thing from metaphysics, and its process and mode of work, are along different lines. And, much knowledge of Things may be obtained from a consideration of itâremembering always, that its knowledge is confined to Things, and not to That-which-is-back-of-Things. And, so let us consider the Universe of Things.
Material Science has held that the Universe is composed of two principles, (1) Matter; (2) Energy or Force. Some hold that these two principles really are aspects of the same thing, and that there is really but one Principle, one aspect of which is shape, form, etc., and called Matter; the other a quality manifesting in Motion, which quality is called Force. Others, the most radical, hold that there is nothing but Matter, and that Force and Energy is but a âquality,â or âpower,â inherent in Matter. Others hold that Force is the âreal thingâ and Matter but a form of Force. All branches hold to the idea that Matter and Energy are always found together, and cannot be thought of separately. Matter and Force are held to be Eternal, and Infinite, it following that there can be no addition to, or subtraction from either; all apparent loss and gain, creation and destruction being but change of form or mode. God is declared unnecessary, and the Universe is held to operate according to certain Laws of Matter or Force (either or both) which are unchangeable and immutableâeternal and always valid. Mind and Thought are held to be products of properties of Matter or Force (one or both), secreted, evolved, or produced in the Brain. The Soul is relegated to the waste heap, and discarded as useless in the new philosophy. Moleschott said, âThought is a motion of Matterâ; and Holbach, that âMatter enjoys the power of thinking.â âNatural Lawsâ are held to be sufficient for the explanation of all phenomena, although ignoring the fact
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