The Abolition of Man by C. S. Lewis

The Abolition of Man by C. S. Lewis

Author:C. S. Lewis
Language: eng
Format: mobi, epub, pdf
Tags: Religion, Christian Life, Literature & the Arts, Christianity, Anthropology, Spirituality, Apologetics, General, Spiritual Growth, Christian Theology
ISBN: 9780060652944
Publisher: HarperOne
Published: 2009-03-02T22:00:00+00:00


Chapter 3

The Abolition of Man

It came burning hot into my mind, whatever he said and however he flattered, when he got me home to his house, he would sell me for a slave.

—John Bunyan

`Man's conquest of Nature' is an expression often used to describe the progress of applied science. `Man has Nature whacked,' said someone to a friend of mine not long ago. In their context the words had a certain tragic beauty, for the speaker was dying of tuberculosis. `No matter' he said, `I know I'm one of the casualties. Of course there are casualties on the winning as well as on the losing side. But that doesn't alter the fact that it is winning.' I have chosen this story as my point of departure in order to make it clear that I do not wish to disparage all that is really beneficial in the process described as `Man's conquest', much less all the real devotion and self-sacrifice that has gone to make it possible. But having done so I must proceed to analyse this conception a little more closely. In what sense is Man the possessor of increasing power over Nature?

Let us consider three typical examples: the aeroplane, the wireless, and the contraceptive. In a civilized community, in peace-time, anyone who can pay for them may use these things. But it cannot strictly be said that when he does so he is exercising his own proper or individual power over Nature. If I pay you to carry me, I am not therefore myself a strong man. Any or all of the three things I have mentioned can be withheld from some men by other men—by those who sell, or those who allow the sale, or those who own the sources of production, or those who make the goods. What we call Man's power is, in reality, a power possessed by some men which they may, or may not, allow other men to profit by. Again, as regards the powers manifested in the aeroplane or the wireless, Man is as much the patient or subject as the possessor, since he is the target both for bombs and for propaganda. And as regards contraceptives, there is a paradoxical, negative sense in which all possible future generations are the patients or subjects of a power wielded by those already alive. By contraception simply, they are denied existence; by contraception used as a means of selective breeding, they are, without their concurring voice, made to be what one generation, for its own reasons, may choose to prefer. From this point of view, what we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.

It is, of course, a commonplace to complain that men have hitherto used badly, and against their fellows, the powers that science has given them, But that is not the point I am trying to make. I am not speaking of particular corruptions and abuses which



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