Politics and the Anthropocene by Duncan Kelly

Author:Duncan Kelly
Language: eng
Format: epub
Publisher: Wiley
Published: 2019-06-11T16:00:00+00:00

Notes

1 Dipesh Chakrabarty, ‘Climate and Capital: Conjoined Histories’, Critical Inquiry 41 (2014), pp. 1–23, at p. 1. The original idea of a metabolic rift between humanity and nature derives from Marx.

2 Laura Díaz Anadón, Erin Baker and Valentina Bosetti, ‘Integrating Uncertainty into Public Energy Research and Development Decisions’, Nature/Energy 2 (2017), p. 1: DOI: 10.1038/nenergy.2017.71 https://www.nature.com/articles/nenergy201771?proof=true

3 Michelle Brattain, ‘Race, Racism, and Antiracism: UNESCO and the Politics of Presenting Science to the Post-War Public’, American Historical Review 112.5 (2007), pp. 1386–413, documents another instance of the interconnection between race, science and politics in the formation of international institutions.

4 Chakrabarty, ‘Climate and Capital’, p. 9.

5 Thomas Meaney, ‘A Celebrity Philosopher Explains the Populist Insurgency’, New Yorker (26 February 2018): https://www.newyorker.com/magazine/2018/02/26/a-celebrity-philosopher-explains-the-populist-insurgency.

6 On the terminology, see Matthias Dörries, ‘Climate Catastrophes and Fear’, Climate Change 1 (2010), pp. 885–90.

7 Cf. Runciman, How Democracy Ends; and Steven Levitsky and Daniel Ziblatt, How Democracies Die (London, 2017).

8 On the British case, Peter Sloman, ‘Redistribution in an Age of Neoliberalism’, Political Studies (2018): https://doi.org/10.1177/0032321718800495. On the broader political theory of decolonization and self-determination, Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination (Princeton, NJ, 2019).

9 Cf. Jürgen Habermas, The Lure of Technocracy, trans. C. Cronin (Oxford, 2015); and ‘Conservatism and Capitalist Crisis’, New Left Review I/115 (1979), pp. 73–86. Charles Maier, ‘“Malaise”: The Crisis of Capitalism in the 1970s’, in Ferguson et al. (eds), Shock of the Global, pp. 25–48.

10 R. John Williams, The Buddha in the Machine (New Haven, CT, 2014).

11 For an interesting account of Drucker, see Ian F. McNeely, ‘Peter Drucker’s Protestant Ethic’, Modern Intellectual History (2018): https://doi.org/10.1017/S1479244318000525; cf. Linda Weiss, The Myth of the Powerless State (Oxford, 1998), for a critique of the sort of hyper-globalization thesis once espoused by Ohmae.

12 Wolfgang Streeck, ‘The Politics of Public Debt: Neoliberalism, Capitalist Development and the Restructuring of the State’, German Economic Review 15.1 (2013), pp. 143–65, esp. p. 155. Italics in original. Cf. Robert Brenner, The Economics of Global Turbulence, New Left Review I/229 (special issue).

13 Geoff Mann and Joel Wainwright, Climate Leviathan (London, 2017), p. 34, n. 27.

14 See Jeremy Green, Is Globalization Over? (Oxford, 2019); and Adam Tooze, ‘Who is Afraid of Inflation? The Long Shadow of the 1970s’, Journal of Modern European History 12.1 (2014), pp. 53–60.

15 Cf. Banning Garrett, ‘How Technology Is Driving Us Towards Peak Globalization’, SingularityHub: https://singularityhub.com/2017/10/22/peak-globalization-is-the-path-to-a-sustainable-economy/.

16 Lisa Garforth, Green Utopias: Environmental Hope Before and After Nature (Oxford, 2017), esp. ch. 6.

17 Fred Hirsch, Social Limits to Growth (London, 1977), pp. 96f.

18 Ibid., p. 101.

19 Cf. Oliver James, Affluenza (London, 2007). Michel Foucault, The History of Sexuality, 3 vols (London, 1989); the long-awaited fourth volume has just been published in French as Les aveux de la chair (Paris, 2018).

20 Martin Gilens and Benjamin Page, Democracy in America? What Has Gone Wrong and What We Can Do About It (Chicago, 2018), esp. ch. 2; Piketty, Capital in the Twenty-First Century, pp. 358, 464.

21 Hirsch, Social Limits to Growth, p. 190.

22 For a brilliant conceptual history, see Fredrik Albritton-Jonsson, ‘The Origins of Cornucopianism: A Preliminary Genealogy’, Critical Historical Studies 1.

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