Genesis Revisited: Is Modern Science Catching Up With Ancient Knowledge? by Sitchin Zecharia

Author:Sitchin, Zecharia [Sitchin, Zecharia]
Language: eng
Format: azw3
Tags: Archaeology/History
ISBN: 9781879181908
Publisher: Inner Traditions/Bear & Company
Published: 2002-02-28T16:00:00+00:00

Figure 54

Could the experimenters, Enki and Ninti, now be sure that, after all their trial-and-error attempts to create hybrids, they would then obtain a perfect lulu by implanting the fertilized and processed egg in one of their own females—that what she would give birth to would not be a monster and that her own life would not be at risk?

Evidently they could not be absolutely sure; and as often happens with scientists who use themselves as guinea pigs for a dangerous first experiment calling for a human volunteer, Enki announced to the gathered Anunnaki that his own spouse, Ninki ("Lady of the Earth") had volunteered for the task. "Ninki, my goddess-spouse," he announced, "will be the one for labor"; she was to be the one to determine the fate of the new being:

The newborn's fate thou shalt pronounce;

Ninki would fix upon it the image of the gods;

And what it will be is "Man."

The female Anunnaki chosen to serve as Birth Goddesses if the experiment succeeded, Enki said, should stay and observe what was happening. It was not, the texts reveal, a simple and smooth birth-giving process:

The birth goddesses were kept together.

Ninti sat, counting the months.

The fateful tenth month was approaching,

The tenth month arrived—

the period of opening the womb had elapsed.

The drama of Man's creation, it appears, was compounded by a late birth; medical intervention was called for. Realizing what had to be done, Ninti "covered her head" and, with an instrument whose description was damaged on the clay tablet, "made an opening." This done, "that which was in the womb came forth." Grabbing the newborn baby, she was overcome with joy. Lifting it up for all to see (as depicted in Fig. 51), she shouted triumphantly:

I have created!

My hands have made it!

The first Adam was brought forth.

The successful birth of The Adam—by himself, as the first biblical version states—confirmed the validity of the process and opened the way for the continuation of the endeavor. Now, enough "mixed clay" was prepared to start pregnancies in fourteen birth goddesses at a time:

Ninti nipped off fourteen pieces of clay,

Seven she deposited on the right,

Seven she deposited on the left;

Between them she placed the mold.

Now the procedures were genetically engineered to come up with seven males and seven females at a time. We read on another tablet that Enki and Ninti,

The wise and learned,

Double-seven birth-goddesses had assembled.

Seven brought forth males,

Seven brought forth females;

The birth-goddesses brought forth

the Wind of the Breath of Life.

There is thus no conflict among the Bible's various versions of Man's creation. First, The Adam was created by himself; but then, in the next phase, the Elohim indeed created the first humans "male and female."

How many times the "mass production" of Primitive Workers was repeated is not stated in the creation texts. We read elsewhere that the Anunnaki kept clamoring for more, and that eventually Anunnaki from the Edin—Mesopotamia—came to the Abzu in Africa and forcefully captured a large number of Primitive Workers to take over the manual work back in Mesopotamia.

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