Environmental Activism on the Ground by Jonathan Clapperton

Author:Jonathan Clapperton
Language: eng
Format: epub
Tags: Canada; Environment; History
ISBN: 9781773850078
Publisher: University of Calgary Press
Published: 2018-12-17T23:03:20+00:00

Notes

1 Tzeporah Berman et al., Clayoquot and Dissent (Vancouver: Ronsdale Press, 1994); Ronald MacIsaac and Anne Champagne, Clayoquot Mass Trials: Defending the Rainforest (Gabriola Island, BC: New Society Publishers, 1994); Paul George, Big Trees Not Big Stumps: 25 Years of Campaigning to Save Wilderness with the Wilderness Committee (Vancouver: Western Canadian Wilderness Committee, 2006); Marnie Anderson, Women of the West Coast: Stories of Clayoquot Sound Then and Now (Sidney, BC: Sand Dollar Press, 2004), 123, 219.

2 Bruce Braun, The Intemperate Rainforest: Nature, Culture, and Power on Canada’s West Coast (Minneapolis: University of Minnesota Press, 2002), 8.

3 Margaret Horsfield and Ian Kennedy, Tofino and Clayoquot Sound: A History (Madeira Park, BC: Harbour Publishing, 2014).

4 Braun, The Intemperate Rainforest, 6–8, 27, 81, 107.

5 Niamh Moore in The Changing Nature of Eco/Feminism: Telling Stories from Clayoquot Sound (Vancouver: UBC Press, 2015), 18–19.

6 See, for examples: Roger Hayter, “‘The War in the Woods’: Post-Fordist Restructuring, Globalization, and the Contested Remapping of British Columbia’s Forest Economy,” Annals of the Association of American Geographers 93, no. 3 (2003): 711–12; Karena Shaw, “Encountering Clayoquot, Reading the Political,” in A Political Space: Reading the Global through Clayoquot Sound, ed. Warren Magnusson and Karena Shaw (Minneapolis: University of Minnesota Press, 2003), 25–66; Alx Dark, “Public Sphere Politics and Community Conflict over the Environment and Native Land Rights in Clayoquot Sound, British Columbia,” (PhD diss., New York University, 1998), 137; Paul Drissen, Eco-Imperialism: Green Power, Black Death (Bellevue, WA: Free Enterprise Press, 2003); Ariffin Yohan, “On the Scope and Limits of Green Imperialism,” Peace Review: A Journal of Social Justice 22, no. 4 (2010): 373–81; and Mark Dowie, Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples (Cambridge, MA: MIT Press, 2009).

7 Tzeporah Berman, This Crazy Time: Living Our Environmental Challenge (Toronto: Alfred A. Knopf Canada, 2011), 94. Much work remains to be done examining the ongoing, often conflictual history of relationships between Greenpeace and First Nations, Métis, and Inuit. This chapter only scratches the surface, and it is beyond the scope of Zelko’s chapter (this volume). For further reading see: Frank Zelko, “Scaling Greenpeace: From Local Activism to Global Goverance,” Historical Social Research 42, no. 2 (2017): 318–42; David Rossiter, “The Nature of Protest: Constructing the Spaces of British Columbia’s Rainforests,” Cultural Geographies 11 (2004): 139–64; John-Henry Harter, “Environmental Justice for Whom? Class, New Social Movements, and the Environment: A Case Study of Greenpeace Canada, 1971–2000,” Labour / Le Travail 53 (2004): 83–119; Aaju Peter et al, “The Seal: An Integral Part of Our Culture,” Études/Inuit/Studies 26, no. 1 (2002): 167–74; George Wentzel, “‘I Was Once Independent’: The Southern Seal Protest and Inuit,” Anthropologica 29, no. 2 (1987): 195–201.

8 Tara C. Goetze, “Empowered Co-Management: Towards Power-Sharing and Indigenous Rights in Clayoquot Sound, BC,” Anthropologica 47, no. 2 (2005): 250.

9 Umeek (E. Richard Atleo) provides a detailed explanation of Nuu-chah-nulth culture and history in Tsawalk: A Nuu-chah-nulth Worldview (Vancouver: UBC Press, 2004).

10 Mary Louise Pratt, Imperial Eyes: Travel Writing and Transculturation (New York: Routledge, 1992), 6.

11 Claudia Noezke, Aboriginal Peoples and Natural Resources in Canada (Concord, ON: Captus Press, 1994), 98.

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