The Alien Disclosure Deception: The Metaphysics of Social Engineering by Charles Upton

Author:Charles Upton [Upton, Charles]
Language: eng
Format: epub
Publisher: Sophia Perennis
Published: 2021-12-02T18:30:00+00:00

31 Jacques Vallee in collaboration with Martine Castello, UFO Chronicles of the Soviet Union: A Cosmic Samizdat (NY: Ballantine, 1992). Leo Schaya, in The Universal Meaning of the Kabbalah, provides the symbolic meaning of Ezekiel’s vision, which ought to be sufficient to allow anyone with the slightest degree of spiritual intuition to see the vast difference in level between the UFO phenomenon and a true theophany:

The “throne,” in its fullness, is the first and spiritual crystallization of all creatural possibilities before they are set in motion in the midst of the cosmos. When the “throne” assumes its dynamic aspect and cosmic manifestation begins to move, it is called the divine “chariot” (merkabah); then the four hayoth, or peripheral axes of creation, spring from the “throne” become “chariot,” like “lightning darting in all directions,” measuring all the dimensions and all the planes of manifested existence. Under the aspect of “torches,” “brilliant lights,” or spiritual “flashes” of lightning, the hayoth are also called kerubim [cherubim], “those who are close” to the living God, that is to say who emanate directly from God in action. While the hayothic axes are traveling in all the directions of the cosmos, out of them come “wheels” (ofanim), or angelic powers, which play a part in actualizing the spherical forms and cyclical movements of the created; their spiral vibrations—as it were “a wheel within another wheel”—are called “whirlwinds” (galgalim).32

As the Antichrist counterfeits Christ, so the UFOs counterfeit God’s Throne, which in Muslim as well as Hebrew metaphysics represents the apex of the created order, and in Christian terms appears as the “Throne of the Lamb” at the center of the Heavenly Jerusalem.

The aliens are here to mimic spiritual realities on the psycho-physical level, and so prepare the way for Antichrist. As St Symeon the New Theologian says in the Philokalia:

Men will not understand that the miracles of Antichrist have no good, rational purpose, no definite meaning, that they are foreign to truth, filled with lies, that they are a monstrous, malicious, meaningless play-acting, which increases in order to astonish, to reduce to perplexity and oblivion, to deceive, to seduce, to attract by the fascination of a pompous, empty, stupid effect.33

As our taste in art, architecture, social forms, and human relationships is jaded in these latter days, so is our taste in miracles. According to Seraphim Rose:

Serious scientists in [the former] Soviet Union . . . speculate that Jesus Christ may have been a “cosmonaut,” and that “we today may be on the threshold of a “second coming” of intelligent beings from outer space. (Sheila Ostrander and Lynn Schroeder, Psychic Discoveries Behind the Iron Curtain, Bantam Books, 1977, 98–99). . . . Perppp

haps never since the beginning of the Christian era have demons appeared so openly and extensively as today. The “visitors from outer space” theory is but one of the many pretexts they are using to gain acceptance for the idea that “higher beings” are now to take charge of the destiny of mankind. . . .

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