Reich of the Black Sun: Nazi Secret Weapons and the Cold War Allied Legend by Farrell Joseph P

Author:Farrell, Joseph P. [Farrell, Joseph P.]
Language: eng
Format: epub
ISBN: 9781935487319
Publisher: Adventures Unlimited Press
Published: 2014-09-15T16:00:00+00:00

C. The Black Sun, the Celestial Swastika, and Other SS Connections

Central to the secret initiation that these senior SS generals received was the real significance of the anagram “SS” itself. For the “rank and file elite” of the SS, the initials stood for the German word Schutzstaffel, a term meaning loosely a special staff or military unit. But to the initiates, there was another meaning of “SS” altogether, a meaning with roots deep in the occult and in ancient Sumerian, Babylonian, and to a certain extent, Egyptian belief. For these initiates, the letters “SS” referred to die Schwatze Sonne, the Black Sun.

The doctrine of the Black Sun, reaching back to ancient Sumer and Akkadia, is that there are two suns, the “white” sun, the sun that we see at the center of our physical solar system, and the “black” sun, a “hidden” sun of (spiritual) illumination. In some versions of the myth, it is thought to reside at the center of our galaxy. Other embellishments place it as one of the causes of the immortality and reincarnation of the soul. In Babylonian mythology it was also associated with the coming of the “King of kings” and the establishment of a New Babylon. And finally, in some variations, not only is it associated with the center of the galaxy, but also with the uttermost “Hyperborea” and “Thule”, the legendary stellar home and celestial origin of the Aryan race. The doctrine received further modification in ancient Egypt.

The connection between the SS and Egypt is further evidenced by the case of one of the most famous esotericists of all: R.A. Schwaller de Lubicz. Well known to contemporary students of “alternative” or “revisionist” Egyptology, de Lubicz’ claim to fame was his life-long undertaking to reinterpret the monuments, and more importantly, the writings of ancient Egypt, particularly its hieroglyphic system of writing. While many contemporary researchers denigrate de Lubicz’s work as being either faulty of slip-shod, and while others denigrate his scholarship simply for his open support of the Nazi regime, it is not so easy to dismiss him as all that.

For one thing, it was de Lubicz who first noticed the weathering on the Sphinx was inconsistent with a Fourth Dynasty origin for the monument, and that it pointed to a much older and far more ancient pedigree. 18 It is de Lubicz’s method, however, that would have been quite at home within the Ahnenerbe and more importantly, within Kammler’s black projects think tank. Briefly put, de Lubicz viewed Egyptian hieroglyphics and culture as the visible signs of a highly developed culture of analogical, rather than analytical, thought, science, and practice. 19 For him, analogical thought was synonymous with “action at a distance,” 20 and his thought here is quite in line with what was beginning to be bandied about in quantum mechanics, and has become a provable reality in our day, with the phenomenon of photon entanglement.

This phenomenon, briefly put, is as follows. Imagine two photons have been simultaneously emitted from a particular atom, but traveling in different directions.

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