Provocations by Soren Kierkegaard & Charles E. Moore

Author:Soren Kierkegaard & Charles E. Moore
Language: eng
Format: mobi, epub
Tags: Philosophy, Kierkegaard, Classics, Theology
ISBN: 9781570755132
Publisher: Orbis Books
Published: 2003-11-02T04:00:00+00:00

Thoughts That Radically Cure: Excerpts and Aphorisms

Anxiety and Despair

Learn to be satisfied with little – will you deny that this is much?

It is not only the poor who hunger. There is a hunger that all the treasures of the world cannot satisfy, and yet this hunger is for them. There is a thirst that all the streams of overabundance cannot quench, and yet this thirst is for them. I know very well that there is an anxiety, a secret, private anxiety, about losing.

“Cast all your care upon God.” You are to cast all care away; if you do not cast all care away, you retain it and do not become absolutely joyful. And if you do not cast it absolutely upon God, but in some other direction, you are not absolutely rid of it. In one way or another, it returns again, most likely in the form of a still greater and more bitter sorrow. For to cast care away, but not upon God – that is distraction. But distraction is a most doubtful and ambiguous remedy.

Anxiety for the next day is commonly associated with anxiety for subsistence. This is a very superficial view. The next day – it is the grappling-hook by which the prodigious hulk of anxiety gets a hold of the individual’s light craft. If it succeeds, he is under the domination of that power. The next day is the first link of the chain that fetters a person to that superfluous anxiety that is of the evil one. The next day – it is strange indeed, for ordinarily when one is sentenced for life the sentence reads, “for life,” but he who sentences himself to anxiety “for the next day,” sentences himself for life.

One who rows a boat turns his back to the goal towards which he labors. So it is with the next day. When by the help of eternity one lives absorbed in today, he turns his back to the next day. The more he is absorbed in today, the more decisively he turns his back upon the next day, so that he does not see it at all. If he turns around, eternity is confused before his eyes, it becomes the next day. But if for the sake of laboring more effectually towards the goal (eternity) he turns his back, he does not see the next day at all. By the help of eternity he sees quite clearly today and its task.

If you are to labor fruitfully today, you must be in this position. It always involves delay and distraction to want to look impatiently every instant towards the goal, to see if you are coming a little nearer, and now a little nearer. No, be eternally and seriously resolved, turn completely to the labor and turn the back to the goal. Such is one’s position in rowing a boat, but such is also the position when you believe.

You might think that the believer would be very far from the eternal when he turns his back to it and lives today, while the glimpser stands and looks towards it.

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