Festal Orations (Popular Patristics Series Book 36) by St. Gregory of Nazianzus
Author:St. Gregory of Nazianzus [Gregory of Nazianzus]
Language: eng
Format: epub
ISBN: 9780881419122
Publisher: St Vladimir's Seminary Press
Published: 2011-04-11T21:00:00+00:00
Notes
1 Gen 2.7.
2 John 1.14.
3 Matt 3.13–16, Mark 1.9, Luke 3.21.
4 1 Cor 15.20–23.
5 Rom 8.29.
6 Col 1.18.
7 In the early church, “illumination” is another name for baptism.
8 1 Pet 3.21.
9 2 Kgs 2.11.
10 Matt 16.19.
11 Matt 6.12, Luke 11.4.
12 Rom 6.4, Col 2.12.
13 1 Pet 2.9.
14 Matt 5.14, Phil 2.15.
15 Gen 1.2–5.
16 Gen 1.14–17.
17 Gen 2.16–17.
18 Ps 119.105.
19 Prov 6.23.
20 Exod 34.29–30, 35.
21 Exod 3.2.
22 Exod 13.21.
23 2 Kgs 2.11.
24 Luke 2.9.
25 Matt 2.9.
26 Matt 17.2, Mark 9.3, Luke 9.29.
27 Acts 9.3–9, 18.
28 Wis 3.7, LXX.
29 Ps 81.1, 6, LXX.
30 Gen 2.7.
31 Gen 1.26–27.
32 Prov 18.3.
33 John 3.5.
34 John 3.3–4. Gregory wrote before the sacrament of confession took its present form and became known as a second baptism.
35 Luke 13.6–9.
36 Rom 6.4, Col 2.12.
37 Eph 2.6.
38 Rom 8.17.
39 Eph 6.16.
40 Ps 97.5.
41 Matt 4.3.
42 John 6.33.
43 Matt 4.6.
44 Matt 4.3–4, Luke 4.3–4.
45 Ps 91.11–12, Matt 4.6, Luke 4.10–11.
46 Ps 90.13, LXX.
47 Matt 4.8–9, Luke 4.5–8.
48 Gal 3.27.
49 Matt 4.11, Luke 4.13.
50 Exod 12.22, Num 19.6, Ps 51.7, Heb 9.19.
51 Num 19.2–4, 9.
52 Heb 9.13, 10.4.
53 Here the same Greek word can mean either “to be baptized” or “to be sunk.” Gregory is clearly playing with this ambiguity.
54 Matt 25.14–30.
55 2 Cor 6.2.
56 Eph 5.14.
57 Isa 28.19, LXX.
58 Reference uncertain.
59 Eccl 3.1–8.
60 Exod 12.21–24.
61 Prov 3.24, LXX.
62 Ps 90.5–6, LXX.
63 Matt 8.22.
64 2 Cor 11.14.
65 Luke 10.18.
66 1 Tim 6.11.
67 Eph 6.16.
68 1 Sam 17.50.
69 1 Sam 18.7.
70 1 Sam 1.11.
71 1 Sam 1.28.
72 1 Sam 2.18–19.
73 Prov 4.9.
74 Eph 5.23–27, 2 Cor 11.2, John 3.29.
75 John 2.1–11.
76 1 Cor 7.5.
77 1 Cor 7.6.
78 Matt 22.21, Mark 12.17, Luke 20.25.
79 Gen 19.17, 24–26.
80 Gen 19.17.
81 Josh 2.1–21, 6.17, 22–23.
82 Luke 18.13–14.
83 Matt 20.1ff.
84 2 Tim 4.8.
85 Ps 34.5.
86 John 12.35.
87 John 9.4.
88 John 1.9.
89 Prov 6.9.
90 Ps 140.4, LXX.
91 Luke 12.19–20.
92 Ps 42.1.
93 Gen 21.15–19.
94 This refers to the myth of Tantalus, who is punished after death for cutting up, cooking and serving his son at a feast. In the underworld he is immersed in water up to his neck while tree branches bearing luscious fruit hang above him. When he bends to drink the water it drains away, and when he reaches to pluck the fruit it moves beyond his reach. Hence the word “tantalize.” See also Oration 39.5 and my first note on the paragraph.
95 Matt 21.31.
96 Matt 11.12.
97 Prov 1.11.
98 Ps 94.1.
99 Mic 4.2.
100 Matt 11.28.
101 John 14.31.
102 Lam 4.7.
103 John 20.3–4.
104 Rom 13.14, Gal 3.27.
105 Acts 8.36.
106 1 Sam 16.7.
107 Phil 2.7.
108 Matt 3.6, Mark 1.5.
109 Matt 12.42, 1 Kgs 10.1–3.
110 Isa 55.1.
111 John 4.7–14.
112 Isa 32.20.
113 Joel 3.18, LXX.
114 Gen 17.12.
115 In Greek, “without perceiving it” and “inert” are forms of the same word.
116 Exod 12.22–23, 29.
117 Luke 3.23.
118 1 Cor 15.50.
119 Matt 21.10.
120 Matt 4.2, Luke 4.2.
121 Mark. 14.15ff, Luke 22.11ff.
122 Luke 16.20ff.
123 John 1.11.
124 John 14.23.
125 Luke 19.2–10.
126 Isa 53.4–5.
127 Isa 58.7.
128 Gal 3.27.
129 Isa 58.6, LXX.
130 Matt 18.25–28.
131 Gen 1.26–27.
132 Ps 32.1.
133 Matt 15.22.
134 Luke 13.11.
135 Matt 9.20, Mark 5.25, Luke 8.43.
136 Isa 1.
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