At the Crossroads of Science & Mysticism: On the Cultural-Historical Place and Premises of the Christian World-Understanding by Pavel Florensky & Boris Jakim
Author:Pavel Florensky & Boris Jakim [Florensky, Pavel & Jakim, Boris]
Language: eng
Format: epub
ISBN: 9781621380856
Amazon: 1621380858
Publisher: Semantron Press
Published: 2014-11-07T23:00:00+00:00
1. content of
content of
notions is giv
notions is giv
en not to abstr
en not to abstr
act thought but to experience.
act thought but to experience. Ritual is
Ritual is the most primordial thing that can be ex the most primordial thing that can be excavated b ca y vated by a historian,
a historian, qua
qua
historian.
historian. The cultic f
The cultic f
act. (This is according to the sacr
act. (This is according to the sacral theory al theory.) More than
.) More than anything
anything else, it resemb
else, it resembles tr
les tr
uth. We uth. We distinguish reality fr
distinguish reality fr
om meaning, con-
om meaning, concreteness of
creteness of
being fr
being from consciousness
om consciousness
. Meaning is the existent tr
. Meaning is the existent truth. W uth. W
e
e dis-
distinguish
tinguish activities directed at reality fr
activities directed at reality fr
om those directed at meaning. R
om those directed at meaning. R
eality
eality is utility.
is utility. They are reducib
They are reducib
le to instr
le to instr
uments
uments
. Can these activities be non-unit-
. Can these activities be non-unitable?
able? Consciousness w
Consciousness w
ould then split into tw
ould then split into two. W o. What unites them is that there hat unites them is that there exist
exist pr
pr
oducts of
oducts of
our activity w
our activity w
hich, at the same time, are realities and mean-hich, at the same time, are realities and meanings.
ings. This is cult. W
This is cult. Work ork
s of s of art resemb
art resemb
le cult. They are a union (though a
le cult. They are a union (though a some-
somew
w
hat exter
hat extern
nal one) of
al one) of
thing and meaning... There must be real mean-
thing and meaning... There must be real meanings and ings and abstr
abstr
act realities; otherwise complete unity of
act realities; otherwise complete unity of
consciousness of
consciousness of self w self
ould
would not exist. Human activity can be exhaustiv not exist. Human activity can be exhaustiv
ely re
ely re
presented as the com-
presented as the combina-
bination of
tion of
three elements:
three elements:
Instrumenta
Instrumenta,
, Notiones
Notiones,
, Sacra
Sacra
—INS
—INS
. Each gr
. Each gr
oup
oup can
can ha
have ve three modifications (N-I-S
three modifications (N-I-S
, N-S-I, etc.).
, N-S-I, etc.). . . . S.
, . . S
N, , N, and I are three
and I are three coor-
coordin
din
ates or aspects of
ates or aspects of
ev
ever ery cultur
y cultur al phenomenon, but to different
degrees.
degrees .
. .
. . Ev
.
er
. Ev y cultural phenomenon has a sacral coordinate, having ate, ha
some relation to the Church. .
some relation to the Church. .
. . W
.
hat is the principle that unifies the three
. W
elements? If we wish to explain culture, we must derive it fr we wish to explain culture, we must deriv
om culture itself.
We
W can explain organism on the basis of
e
organism itself—in its embryo
y . And
o
a work of
a w
art can be explained not on the basis of the materials but on the basis of the creative conce
the creativ
ption. We
ption. W must seek the explan
e
ations in the depths
of human personality. This is called m
ality
ysticism. Mysticism is the center at
. This is called m
which all three coordin
w
ates originate. The three are given at the same time.
ate. The three are giv
What is centr
W
al is a certain mystical experience—the r
al is a certain m
oot.”
[88]
Lecture Eleven
Three elements form culture: Instrumenta, Notiones, Sacra (Instruments, Notions, Sacra)—INS.
Three theoretical groups (I—economic; N—ideological; S—
religious) multiplied by 3 = 9.
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