Why Read the Classics? by Italo Calvino
Author:Italo Calvino
Language: eng
Format: mobi, epub, azw3
Tags: Literature, Literature - History and criticism, History and criticism, General, Books & Reading, Literary Criticism, Literary Collections, Essays, Canon (Literature), Ancient & Classical
ISBN: 9780679743491
Publisher: Vintage Books
Published: 2001-01-16T10:00:00+00:00
This Farnese Tower, which never existed either in Parma or Modena, has a very precise shape: actually composed of two towers, a thinner one built on top of the thicker one (in addition there is a house built on the terrace which sticks out, with an aviary on top, where the young girl Clelia appears). This is one of the magic spaces in the novel (in some respects it reminded Trompeo of Ariosto, in others of Tasso), a symbol, clearly: so much so that, as happens with all true symbols, one can never decide what on earth it symbolises. Isolation within one’s own self, obviously; but also, and perhaps even more, coming out of oneself, and amorous communication; for never has Fabrizio been so expansive and loquacious as when using the improbable, highly complicated wireless-telegraph systems with which he manages to correspond from his cell both with Clelia and with his ever resourceful aunt Gina.
The tower is the place where Fabrizio’s first romantic love flowers, his passion for the unattainable Clelia, daughter of his gaoler, but it is also the gilded cage of Sanseverina’s love which has held Fabrizio prisoner from the outset. So much so that the origin of the tower (chapter 18) goes back to the story of a young Farnese imprisoned in it because he had become his step-mother’s lover: this is the mythical core behind Stendhal’s novels, the ‘hypergamy’ or love for women of superior age or social standing (Julien and Madame Renal, Lucien and Madame de Chasteller, Fabrizio and Gina Sanseverina).
The tower is also height, the ability to see into the distance: the incredible view on which Fabrizio gazes from up there embraces the whole range of the Alps from Nice to Treviso, and the whole course of the river Po from Monviso to Ferrara. But that is not all; he can also see his own life, and that of others, as well as the network of intricate relations which make up a human destiny.
Just as the outlook from the tower covers the whole of Northern Italy, so from the height of this novel written in 1839 the future of Italian history is already in view: Prince Ranuccio Ernesto IV is an absolutist petty tyrant, but at the same time he is also a Carlo Alberto able to foresee the future developments of the Risorgimento, and in his heart he cultivates the hope of one day becoming a constitutional king of Italy.
An historical and political reading of The Charterhouse has always been a predictable and even obligatory approach, starting with Balzac (who defined this novel as the new Machiavelli’s Prince!). Similarly it has always been both easy and essential to show that Stendhal’s claim to exalt the ideals of liberty and progress which were suffocated by the Restoration is extremely superficial. But this very lightness of Stendhal can teach us a historical and political lesson not to be underestimated, when he shows us with what ease the ex-Jacobins or ex-Bonapartists become (and remain) authoritative and zealous members of the legitimist establishment.
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