Uncivil War by James D. Le Sueur

Uncivil War by James D. Le Sueur

Author:James D. Le Sueur [Sueur, James D. Le]
Language: eng
Format: epub
ISBN: 9780803280281
Publisher: Nebraska Paperback
Published: 2021-11-19T00:00:00+00:00


Martinet’s question about the future Algerian democracy pressed the FLN to face the reality of reconciliation. It was common knowledge, he suggested, that the Europeans in Algeria would try to maintain their place on the basis of economic and technological functions. However, did the fact that the French right wing used this reasoning to maintain their economic and social status invalidate the argument? “Was it true or false that independent Algeria would find itself facing economic problems very difficult to resolve, and that it would benefit from the aid of other nations?” These questions could not be “evad[ed] by the FLN.” Consequently, Martinet continued, the best way to avoid what the FLN called “neocolonialism” was to confront the reality of Algeria’s problems and arrange for a possible association of the different peoples on the standards of equality. This was an extremely important point, he argued, because “total rupture” had not yet occurred between the Algerians and France, and therefore it was still possible to hope for some kind of reconciliation or relationship.

In concluding his argument, Martinet distanced himself (as a member of the so-called new left) from the traditional left, which he acknowledged was influenced by neocolonialism. In doing so, he stated that the FLN had its own idiosyncrasies to reconcile. The ultimate goal was to provide an arena in which ideas could be discussed “openly and frankly. Not as French ‘friends’ of Algerian nationalism or as Algerian ‘enemies’ of the French left, but as French and Algerians concerned with finding an acceptable path leading to true friendship between the two peoples.”

Jean-Marie Domenach’s response to Fanon’s criticism of the French left was equally bellicose.50 Fanon, identified patronizingly by Domenach as the “FLN’sphilosopher” (Domenach did not know that Fanon had authored the criticisms), had committed a serious blunder and had misread the nature of the Algerian conflict. “Did it make any sense,” Domenach asked, “to open a calm dialogue between French intellectuals who have no military or civil responsibilities and the Algerian nationalists?” Since the French intellectuals were critics and not policy makers for the French government, he chastised the “FLN’s philosopher” for overstating the culpability of the French intellectuals in the Algerian drama. More to the point, he emphasized that the “FLN’s philosopher” was naive about French toleration for violence.

The El Moudjahid articles made it more difficult, Domenach claimed, for French intellectuals to help Algerians in their struggle because the FLN had given up the goals of peace by embracing violence. Violence, as celebrated by the FLN, was nothing but a “caricature of power: it testifies only to the absence of authority that sacrificed the final goal for instantaneous shock” (248). By arguing that Algerian nationalists ought to resort to “blind terrorism” against all Europeans, the FLN alienated its supporters in France. The “FLN’s philosopher” was destroying the FLN’s support, and so demonstrating a philosophically untrained mind.

Domenach insisted that the articles demonstrated faulty logical reasoning because the “FLN’s philosopher” fabricated an unbalanced and incomplete dialectic. The “philosopher” had made two



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