The Politically Incorrect Guide to Jihad (The Politically Incorrect Guides) by William Kilpatrick
Author:William Kilpatrick
Language: eng
Format: mobi, epub
ISBN: 9781621576075
Publisher: Regnery Publishing
Published: 2016-09-25T16:00:00+00:00
Reinforcements from the Left
If you’re worried about the advance of global jihad, it’s not just the young Muslim browsing radical sites on the Internet that you need to worry about. You also have to worry about all those college grads who majored in Marxism and peace studies, and are dead set on ridding the world of “racists” and “fascists.”
By comparison, the first group of detachers—those who are mainly into themselves—seems the least dangerous of the three. That’s generally true. On the other hand, the self-absorbed sometimes become disenchanted with the pursuit of self and seek to find their identity in a larger cause. Sometimes they end up in church, sometimes in the radical Left, and sometimes in radical Islam. Judging by his blog posts, the Chattanooga jihadist, Muhammad Youssuf Abdulazeez, seems to have traveled this route. Having tried out drugs, drink, fast cars, and other vain pursuits, he finally found a purpose in jihad.35
But the main threat posed by those who seek constant diversion is that they are too distracted to notice the larger world and the dangers lurking in it. They are oblivious to anything outside their own pleasure zone. Thus, they can be of little help in resisting the twin threat posed by leftism and Islamism. The same can be said to a lesser degree of those we might call the semi-detached (or semi-attached, if you prefer). Such people don’t reject Western and Christian values, but they are not actively engaged in promoting or defending them. They don’t hate America, but they are too busy earning a living or raising a family to think much about existential threats to their society. Thanks to years of relentless indoctrination from the schools and the media, their links to core cultural principles are tenuous. The result is a certain passivity concerning events over which they supposedly have no control: “Ho-hum, I see there’s been another jihad attack. I hope the authorities will do something about it.”
An individual’s will to resist tyranny depends to a large extent on the strength of his attachments—particularly attachments to family, church, and country. But the liberal state does everything it can to weaken those ties. And once the ties that bind are slackened sufficiently, it’s difficult to care strongly about anything. If the current attacks on marriage, family, religion, and patriotism—up until recently the main glue of society—are as successful as social engineers hope, there will soon be nothing left worth fighting for.
Which raises a question: What happens when the leaders of a society are themselves detached from that society? What happens, for instance, when the leaders of the U.S. government begin to see themselves not as representatives of the American people but as members of a worldwide order of global elites—a sort of non-religious umma?
There was a brief controversy a while back when former New York mayor Rudy Giuliani raised this question by suggesting that President Obama did not love America. That line of inquiry didn’t go very far because it was quickly put beyond the pale by those who control the levers of media.
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