The Personal Sessions: Book Four of the Deleted Seth Material: Personal Seth Sessions 82777 - 82878 by Roberts Jane & Butts Robert

Author:Roberts, Jane & Butts, Robert [Roberts, Jane]
Language: eng
Format: epub
Publisher: New Awaareness Network, Inc.
Published: 2017-05-14T00:00:00+00:00

DELETED SESSION

JANUARY 23, 1978 9:34 PM MONDAY

Good evening.

(“Good evening, Seth.”)

Now: on your television screen this evening you saw a little girl (in a European country) . She said that she had asked in a prayer for proof of God’s existence. After a short time an earthquake occurred (in Romania) , and the child was afraid that she had caused it. She was convinced that God had answered her prayer thusly.

Because of the beliefs of religion, the child expected God to show his power through some disastrous act by which sinners would be punished. That child’s life already carries the marks of her beliefs about religion, God, power, and mainly in the belief that nature is a tool in the God’s hands—to be used against man at any time.

When consciousness becomes overly exteriorized and no longer identifies strongly with nature, then it no longer properly identifies itself with the inner nature of its own actions. One’s own actions therefore seem to be as exteriorized, or apart from consciousness, as trees or rocks seem to be. The exteriorized consciousness will always see such an event as an earthquake by viewing only its immediate, sometimes tragic, results. Those results will seem meaningless, chaotic. Men caught in such an event will question “Why should this happen to me?”

The conventionally religious will be certain that the earthquake is a punishment for sin. The scientist will see the affair as relatively neutral —an event, however, in which man is certainly a pawn, caught by chance in a catastrophe that he would otherwise most certainly avoid. The earthquake is a mass natural catastrophe, seeming then to be perpetrated upon man and his cities by an earth that certainly does not take man or his civilization into consideration.

Private events of tragedy seem in a smaller context to happen without man’s knowledge or without his consent. The overly exteriorized consciousness has cut itself off so that it no longer perceives the inner order of events. The world with its wars or disasters, its illnesses or poverty, its mass or private tragedies, seems to be thrust upon man or to happen—again without his consent.

The emotional identification with nature meant that man had a far greater and richer personal emotional reality. That love of nature, and appreciation, quickened and utilized inner biological capacities, also possessed by plants and animals, so that man was more consciously aware of his part in nature. He identified with natural events. It is almost impossible in your time to describe man’s reality when he was consciously aware that he would die and yet not die, and when he was everywhere surrounded by those inner data of his psyche.

Those data were equal in his experience to those physical data of the world, so that the two kinds of experience constantly enriched each other. Man then understood that he did form his own reality in all of its aspects, both privately and en masse, and in terms of natural earth events, as well as for example the events of his society.

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