The Better Angels of Our Nature by Steven Pinker

Author:Steven Pinker
Language: eng
Format: mobi, epub, pdf
Publisher: Viking Adult
Published: 2011-10-03T15:00:00+00:00

Before turning to the bigger picture of the appreciation of children in the West, I must spend a few words on a more jaundiced view of the historical fate of infanticide. According to an alternative history, the major long-term trend in the West is that people have switched from killing children shortly after they are born to killing them shortly after they are conceived.

It is true that in much of the world today, a similar proportion of pregnancies end in abortion as the fraction that in centuries past ended in infanticide. 151 Women in the developed West abort between 12 and 25 percent of their pregnancies; in some of the former communist countries the proportion is greater than half. In 2003 a million fetuses were aborted in the United States, and about 5 million were aborted throughout Europe and the West, with at least another 11 million aborted elsewhere in the world. If abortion counts as a form of violence, the West has made no progress in its treatment of children. Indeed, because effective abortion has become widely available only since the 1970s (especially, in the United States, with the 1973 Roe v. Wade Supreme Court decision), the moral state of the West hasn’t improved; it has collapsed.

This is not the place to discuss the morality of abortion, but the larger context of trends in violence can provide some insight into how people conceive of abortion. Many opponents of legalized abortion predicted that acceptance of the practice would cheapen human life and put society on a slippery slope toward infanticide, euthanasia of the handicapped, a devaluation of the lives of children, and eventually widespread murder and genocide. Today we can say with confidence that that has not happened. Though abortion has been available in most of the Northern Hemisphere for decades, no country has allowed the deadline for abortions during pregnancy to creep steadily forward into legal infanticide, nor has the availability of abortion prepared the ground for euthanasia of disabled children. Between the time when abortion was made widely available and today, the rate of every category of violence has gone down, and, as we shall see, the valuation of the lives of children has shot up.

Opponents of abortion may see the decline in every form of violence but the killing of fetuses as a stunning case of moral hypocrisy. But there is another explanation for the discrepancy. Modern sensibilities have increasingly conceived moral worth in terms of consciousness, particularly the ability to suffer and flourish, and have identified consciousness with the activity of the brain. The change is a part of the turning away from religion and custom and toward science and secular philosophy as a source of moral illumination. Just as the legally recognized end of life is now defined by the cessation of brain activity rather than the cessation of a heartbeat, the beginning of life is sensed to depend on the first stirrings of consciousness in the fetus. The current understanding of the neural basis

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