The Anarchist Handbook by Michael Malice

Author:Michael Malice [Malice, Michael]
Language: eng
Format: epub
ISBN: 9798748719629
Google: zf6AzgEACAAJ
Amazon: B094XR9LGV
Goodreads: 58039014
Published: 2021-05-13T07:00:00+00:00

HOW CAN GOVERNMENTS BE ABOLISHED?

Slavery results from laws, laws are made by governments, and, therefore, people can only be freed from slavery by the abolition of Governments.

But how can Governments be abolished?

All attempts to get rid of Governments by violence have hitherto, always and everywhere, resulted only in this: that in place of the deposed Governments new ones established themselves, often more cruel than those they replaced.

Not to mention past attempts to abolish Governments by violence, according to the Socialist theory, the coming abolition of the rule of the capitalists, i.e. the communalisation of the means of production and the new economic order of society, is also to be carried out by a fresh organization of violence, and will have to be maintained by the same means. So that attempts to abolish violence by violence neither have in the past nor, evidently, can in the future emancipate people from violence nor, consequently, from slavery.

It cannot be otherwise.

Apart from outbursts of revenge or anger, violence is used only in order to compel some people, against their own will, to do the will of others. But the necessity to do what other people wish against your own will is slavery. And, therefore, as long as any violence, designed to compel some people to do the will of others, exists there will be slavery.

All the attempts to abolish slavery by violence are like extinguishing fire with fire, stopping water with water, or filling up one hole by digging another.

Therefore, the means of escape from slavery, if such means exist, must be found, not in setting up fresh violence, but in abolishing whatever renders governmental violence possible. And the possibility of governmental violence, like every other violence perpetrated by a small number of people upon a larger number, has always depended, and still depends, simply on the fact that the small number are armed while the large number are unarmed, or that the small number are better armed than the large number.

That has been the case in all the conquests: it was thus the Greeks, the Romans, the Knights, and Pizarros conquered nations, and it is thus that people are now conquered in Africa and Asia. And in this same way in times of peace all governments hold their subjects in subjection.

As of old, so now, people rule over other people only because some are armed and others are not.

In olden times the warriors, with their chiefs, fell upon the defenseless inhabitants, subdued them and robbed them, and all divided the spoils in proportion to their participation, courage and cruelty; and each warrior saw clearly that the violence he perpetrated was profitable to him. Now, armed men (taken chiefly from the working classes) attack defenseless people: men on strikes, rioters, or the inhabitants of other countries, and subdue them and rob them (i.e. make them yield the fruits of their labour), not for themselves, but for people who do not even take a share in the subjugation.

The difference between the conquerors and the governments

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