Subjects That Matter by Namita Goswami;
Author:Namita Goswami;
Language: eng
Format: epub
Publisher: State University of New York Press
Published: 2019-11-14T16:00:00+00:00
VII. Culture Talk: Or Else
This reading brings the intricate nexus of nature, culture, and history to bear on Paul Gilroyâs rendition of a living postcoloniality. Our elementally enmeshed life manifests how the world as it is disallows the entrenchment of rigid categories: nature refuses our historic demand for planetary exceptionalism, and is coming back for us. A continuation of the reified consumption of an increasingly inhospitable planet serves as a historical alibi for the âvirtual realitiesâ (32) of postcolonial anti-racist progress. As colonialism and slavery were justified by desecrating the vanquished as indistinguishable from nature, we are the memory of how culture appears as an impregnable constraint, which boxes âinâ and cuts nature âoffâ; we the other of nature left out/side of history must go back to an/other time frameâwhere it all began, âin the beginning,â to dismantle our genesis machine for an apocryphal genealogy of our cultural relationship to nature. In a globalized world, therefore, using nature to signify irreducible human difference is perhaps one tradition we all have in ourselves, and we can all hate it properly (Adorno, Minima 52).15
E.O. Wilson warns, âOverall, humanity has altered this planet as profoundly as our considerable powers permitâ (The Creation 17). Existing as though it were a force of nature, cultureâs cloying, self-same ipseity may be disturbed by the mass extinction event currently taking place. Culture talk for the sake of a species obligation demands that we find it within ourselves to think the threshold of our historical era, the âhistorical extreme,â âthe ultimate, the absolutely unthinkableâ (Adorno, Metaphysics 98, 115).16 To carry out this responsibility, a planetary postcoloniality asks how we can respect somebody elseâs life when we deprive ourselves of all yearning for it (in order to live).17 But, functionalityâs nothingness can be crossed (out) by self-preservationâs beingness; and so, I end with a respectful note to Professor Gilroy that the elephant in the room is an animal.
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