Rethinking Kinship and Marriage by Rodney Needham

Rethinking Kinship and Marriage by Rodney Needham

Author:Rodney Needham [Needham, Rodney]
Language: eng
Format: epub
ISBN: 9780415511278
Barnesnoble:
Publisher: Taylor & Francis
Published: 2011-12-13T00:00:00+00:00


TABLE 1

Developmental sequence of basic phoneme distinctions Based on Jackobson and Halle (1956: 37-42). A much fuller account of the underlying theory is given in Jakobson (1968).

Jakobson (1960) applies this theory of voice-control development to Murdock's kin-term data in the following way. He argues that, in all societies, young children will develop denotative terms for their own parents at a very early phase of their vocabulary formation. That being so, the child's initial kinship language must everywhere consist of phonemically very simple words of the type mama, papa, baba, lata, dada, nana, etc. This infant terminology has provided the historical base for the adult terms reported by Murdock.

Most anthropologists are likely to approach such arguments with a certain amount of scepticism, but the thesis is not necessarily incompatible with other styles of anthropological discourse. Notice, for example, that Jakobson's theory is essentially ‘extensionist’ in much the same sense as the arguments of Malinowski and Lounsbury.

One obvious criticism is that children do not invent their kin terms de novo; they learn a language from their parents and there is no reason why the parents’ kinship language should be phonemically simple. This comment is easily evaded. If it is really the case that the small child must learn to use kin-term categories for close kin at a very early stage in its linguistic development, then it will have to be taught words which are phonemically simple. The baby-language words need not be identical to the adult words for the same categories, but they are surely very likely to be closely related to them? This fits quite well with our English experience in which the child is first taught to use a baby language containing words like mummy and daddy which are later on reformulated as mother and father. I don't think we really know whether there are close parallels for this sort of thing in the sorts of tribal languages ordinarily used by anthropologists. There is, however, good evidence that baby languages may be very similar even in quite different cultural and linguistic contexts (see Ferguson 1964). If it is the case that the adult kin terms for parents as reported in ethnographers’ listings are always reformulations of baby-language terms this would explain why the adult parental kin terms are from a statistical point of view so strikingly similar right across the map.

Perhaps you are not fully persuaded? To be quite frank neither am I. But Jakobson's thesis has got sufficient prima facie weight behind it to imply that we should look further. If the phonemic shape of father and mother terms is indirectly in-fluenced by the phonemic limitations of small children what about the words for other close kin such as brother and sister, grandparents, mother's brother, father's sisterl What about personal and possessive pronouns? It is fairly obvious that any attempt at a statistically quantifiable analysis of this extended problem would be enormously complex and laborious. In fact, I make no claim at all that any of the arguments which



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