Pagan and Christian Creeds by Edward Carpenter

Author:Edward Carpenter
Language: eng
Format: epub
Tags: history, religion, religious, christian, christianity, Edward, Carpenter, origin
ISBN: 9781781665398
Publisher: Andrews UK Limited 2012
Published: 2012-06-18T00:00:00+00:00

XI. RITUAL DANCING

It is unnecessary to labor the conclusion of the last two or three chapters, namely that Christianity grew out of the former Pagan Creeds and is in its general outlook and origins continuous and of one piece with them. I have not attempted to bring together ALL the evidence in favor of this contention, as such work would be too vast, but more illustrations of its truth will doubtless occur to readers, or will emerge as we proceed.

I think we may take it as proved (1) that from the earliest ages, and before History, a great body of religious belief and ritual - first appearing among very primitive and unformed folk, whom we should call 'savages' - has come slowly down, broadening and differentiating itself on the way into a great variety of forms, but embodying always certain main ideas which became in time the accepted doctrines of the later Churches - the Indian, the Egyptian, the Mithraic, the Christian, and so forth. What these ideas in their general outline have been we can perhaps best judge from our "Apostles' Creed," as it is recited every Sunday in our churches.

"I believe in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried. He descended into Hell; the third day he rose again from the dead, He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; the holy Catholic Church; the communion of Saints; the Forgiveness of sins; the Resurrection of the body, and the life everlasting. Amen."

Here we have the All-Father and Creator, descending from the Sky in the form of a spirit to impregnate the earthly Virgin-mother, who thus gives birth to a Saviour-hero. The latter is slain by the powers of Evil, is buried and descends into the lower world, but arises again as God into heaven and becomes the leader and judge of mankind. We have the confirmation of the Church (or, in earlier times, of the Tribe) by means of a Eucharist or Communion which binds together all the members, living or dead, and restores errant individuals through the Sacrifice of the hero and the Forgiveness of their sins; and we have the belief in a bodily Resurrection and continued life of the members within the fold of the Church (or Tribe), itself regarded as eternal.

One has only, instead of the word 'Jesus,' to read Dionysus or Krishna or Hercules or Osiris or Attis, and instead of 'Mary' to insert Semele or Devaki or Alcmene or Neith or Nana, and for Pontius Pilate to use the name of any terrestrial tyrant who comes into the corresponding story, and lo! the creed fits in all particulars into the rites and worship of a pagan god.

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