On Decoloniality by Walter D. Mignolo & Catherine E. Walsh

Author:Walter D. Mignolo & Catherine E. Walsh [Mignolo, Walter D. & Walsh, Catherine E.]
Language: eng
Format: epub
Publisher: Duke University Press
Published: 2018-06-02T00:00:00+00:00

Notes

1      See the recent detailed Ebrahim Moosa study and autobiographical narrative, What Is a Madrasa? (Chapel Hill: University of North Carolina Press, 2015).

2      For a panoramic vista of this history, see my “Globalization and the Geopolitics of Knowledge: The Role of the Humanities in the Corporate University,” in The American Style University at Large, 3–41 (Lanham, MD: Lexington Books, 2011).

3      Siba Grovogui, Otherwise Human: The Institutes and Institutions of Rights, accessed May 30, 2016, http://sibagrovogui.com/current-projects/otherwise-human-the-institutes-and-institutions-of-rights.

4      Aníbal Quijano, “Colonialidad del poder y subjetividad en América Latina,” in Decolonialidad y Psicoanálisis, ed. María Amelia Castañola and Mauricio González, 11–34 (Mexico City: Ediciones Navarra and Colección Borde Sur, 2017).

5      Sylvia Wynter, “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man—An Argument,” New Centennial Review 3, no. 3 (2003): 257–337.

6      See “(De) Coloniality at Large: Time and the Colonial Difference,” in Walter D. Mignolo, The Darker Side of Western Modernity: Global Futures, Decolonial Options, 118–48 (Durham, NC: Duke University Press, 2011); “The Moveable Center,” in The Darker Side of the Renaissance: Literacy, Territoriality and Colonization (Ann Arbor: Michigan University Press, [1995], 2003), chap. 5; Daniel Astorga Poblete, “La colonización del Tlacauhtli y la invención del espacio en el México colonial,” PhD dissertation, Duke University, 2015, http://dukespace.lib.duke.edu/dspace/handle/10161/10448; “Modernity and Decoloniality,” Oxford Bibliography Online, 2011, accessed May 27, 2016, http://www.oxfordbibliographies.com/view/document/obo-9780199766581/obo-9780199766581-0017.xml.

7      For an update on the social struggles in the Andes that called for “coloniality,” see Catherine Walsh’s part I of this volume.

8      Postmodern critiques of representation have been eloquently advanced by Michel Foucault, Les mots et les chose (Paris: Gallimard, 1967) and by Richard Rorty, Philosophy and the Mirror of Nature (Princeton, NJ: Princeton University Press, 1982). For a decolonial critique of representation, see Rolando Vázquez, “Colonialidad y relacionalidad,” in Los desafíos decoloniales de nuestros días: Pensar colectivo, ed. María Eugenia Borsani and Pablo Quintero, 173–97 (Neuquén, Argentina: Universidad del Comahue, 2014).

9      Research, analysis, and reflections on coloniality of being and of subjectivity (racism and sexism) are due to forward-thinking María Lugones and Nelson Maldonado-Torres. From Lugones, see “Heterosexualism and the Colonial/Modern Gender System,” Hypatia 22, no. 1 (2007): 186–209, and “Toward a Decolonial Feminism,” Hypatia 25 (2010): 742–59; from Maldonado-Torres, see “On the Coloniality of Being,” Cultural Studies 21, no. 2 (2007): 240–70.

10    “Modernity and Decoloniality” Oxford Bibliography Online, 2011, accessed May 27, 2016, http://www.oxfordbibliographies.com/view/document/obo-9780199766581/obo-9780199766581-0017.xml.

11    For a detailed account of Émile Benveniste’s displacement from the signified/signifier to the enunciation, see my “Epistemic Disobedience, Independent Thoughts and Decolonial Freedom,” in Theory, Culture and Society 26, nos. 7/8 (2009): 1–23.

12    Mignolo, “Epistemic Disobedience.”

13    Mignolo, “Epistemic Disobedience.”

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