Life by Fassin Didier;

Author:Fassin, Didier;
Language: eng
Format: epub
Publisher: Polity Press
Published: 2018-05-14T16:00:00+00:00

Notes

1 This is what John Torpey (1986) suggests. See Max Horkheimer (1972).

2 As Matthew King reminds us (2009). See Habermas (1990 [1985]).

3 This 10-page text constitutes the third part of the introduction to The Use of Pleasure, Foucault (1985 [1984]).

4 On moral anthropology, one can consult my edited volume (Fassin 2012), especially the introduction “Toward a Critical Moral Anthropology,” and our critical anthology (Fassin and Lézé 2014), particularly the introduction “The Moral Question in Anthropology.”

5 The most substantial text is the conference on Émile Durkheim (1974 [1906]), “The Determination of Moral Facts,” in Sociology and Philosophy, trans. D. F. Pocock (Abingdon: Routledge), esp. pp. 16–26.

6 See the two volumes Edward Westermarck (1906) dedicated to moral ideas, and the collective work edited by Signe Howell (1997) on local moralities.

7 See the books by Lila Abu-Lughod (1986) and Joel Robbins (2004).

8 These concepts are referred to as the “moral problematization of pleasures” (Foucault 1985 [1984]: 26–31 and 63–5).

9 See the research of Talal Asad (1993), James Faubion (2001), Jarrett Zigon (2011), and James Laidlaw (2014).

10 See the texts on ordinary ethics collected by Veena Das (2006) and by Michael Lambek (2015).

11 See my contribution to the book co-authored with Michael Lambek, Veena Das, and Webb Keane (Fassin 2015b), as well as our introduction.

12 According to Max Weber (1994 [1919]), the ethics of conviction focuses on the principles whereas the ethics of responsibility considers above all the foreseeable consequences.

13 Hegel (1991 [1820]) develops its foundations in his Elements of the Philosophy of Right.

14 In the chapter he dedicates to “a formal conception of ethical life” (Honneth 1995 [1992]: 172–3).

15 See the discussion between Nancy Fraser and Axel Honneth (2003).

16 This is the radical starting point of Nietzsche, On the Genealogy of Morals (1989 [1887]: 19).

17 For a history of immigration in France during this period, see in particular Ralph Schor's book (1996: 248–84).

18 A chapter titled “Compassion Protocol” is dedicated to this measure in my book on the same theme (Fassin 2011: 83–108).

19 These statistics come from documents of the Comité médical pour les exilés, Rapport d'activité et d'observation 2006 (Kremlin-Bicêtre: Comede, 2007); and of the Office Français de Protection des Réfugiés et des Apatrides, Rapport d'activité 2005 (Fontenay-sous Bois: Ofpra, 2006), available at: <https://ofpra.gouv.fr/sites/default/files/atoms/files/rapport_dactivite_2005.pdf>.

20 According to the figures released that year by the Office Français de Protection des Réfugiés et des Apatrides, Rapport d'activité 2001 (Fontenay-sous Bois: Ofpra, 2002), available at: <https://ofpra.gouv.fr/sites/default/files/atoms/files/rapport_dactivite_2001.pdf>.

21 See the study conducted by Dominique Delettre, Le Maintien des étrangers pour raison médicale sur le territoire français (Mémoire de Médecin Inspecteur de Santé Publique, Promotion 1998/2000, Rennes, 1999), available at: <http://documentation.ehesp.fr/memoires/1999/misp/delettre.pdf>.

22 The twofold crisis, epidemiological and epistemological, caused by AIDS in South Africa is the subject of the monograph When Bodies Remember: Experiences and Politics of AIDS in South Africa (Fassin 2007b [2006]).

23 These figures come from a series of official documents: Joint United Program on HIV/AIDS, AIDS Epidemic Update: December 2000 (Geneva: UNAIDS/WHO, 2000), available at: <http://data.unaids.org/publications/irc-pub05/aidsepidemicreport2000_en.pdf>; Department of Health, National HIV and Syphilis Antenatal Sero-Prevalence Survey in South Africa 2002 (Pretoria: RSA, 2002), available at: <http://www.

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