Joseph J.Williams by Unknown
Author:Unknown
Language: eng
Format: epub
{p. 111}
them from thence to Jamaica, where it is so universally practiced, that we believe there are few of the larger Estates possessing native Africans, which have not one or more of them. The oldest and most crafty are those who usually attract the greatest devotion and confidence, those whose hoary heads, and something peculiarly harsh and diabolic in their aspect, together with some skill in plants of the medicinal and poisonous species, have qualified them for successful imposition upon the weak and credulous. The Negroes in general, whether Africans or Creoles, revere, consult, and abhor them; to these oracles they resort and with the most implicit faith, upon all occasions, whether for the cure of disorders, the obtaining of revenge for injuries or insults, the conciliating of favour, the discovery and punishment of the thief or the adulterer, and the predicting of future events. The trade which these wretches carry on is extremely lucrative; they manufacture and sell their Obies adapted to different cases and at different prices. A veil of mystery is studiously thrown over their incantations, to which the midnight hours are allotted, and every precaution is taken to conceal them from the knowledge and discovery of the white people. The deluded Negroes, who thoroughly believe in their supernatural power, become the willing accomplices in this concealment, and the stoutest among them tremble at the very sight of the ragged bundle, the bottle or the eggshells, which are stuck to the thatch or hung over the door of the hut, or upon the branch of a plantain tree, to deter marauders. In case of poison, the natural effects of it are by the ignorant Negroes ascribed entirely to the potent workings of Obi. The wiser Negroes hesitate to reveal their suspicions, through a dread of incurring the terrible vengeance which is fulminated by the Obeah men against any who should betray them; it is very difficult therefore for the white proprietor to distinguish the Obia professor from any other Negro upon his plantation; and so infatuated are the blacks in general, that but few instances occur of their having assumed courage enough to impeach these miscreants. With minds so firmly prepossessed, they no sooner find Obi set for them near the door of their house, or in the path which leads to it. than
{p. 112}
they give themselves up for lost. When a negro is robbed of a fowl or a hog, he applies directly to the Obiah-man or woman; it is then made known among his fellow Blacks, that Obi is set for the thief; and as soon as the latter hears the dreadful news, his terrified imagination begins to work, no resource is left but to the superior skill of some more eminent Obiah-man of the neighbourhood, who may counteract the magical operations of the other; but if no one can be found of higher rank and ability, or if after gaining such an ally he should still fancy himself affected, he presently falls into a decline, under the incessant horror of impending calamities.
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