I Bring the Voices of My People by Chanequa Walker-Barnes

Author:Chanequa Walker-Barnes
Language: eng
Format: epub
Publisher: Wm. B. Eerdmans Publishing Co.

1. Nell Irvin Painter, The History of White People (New York: Norton, 2010), 1–12.

2. Painter, The History of White People, ix.

3. Painter, The History of White People, 34–35.

4. Painter, The History of White People, 42.

5. Jennifer Harvey, Dear White Christians: For Those Still Longing for Racial Reconciliation (Grand Rapids: Eerdmans, 2014), 51.

6. Howard Zinn, A People’s History of the United States (New York: HarperCollins, 2003), 13.

7. Painter, The History of White People, 201–2.

8. Painter, The History of White People, 256.

9. Painter, The History of White People, 206.

10. Painter, The History of White People, 34.

11. Harvey, Dear White Christians, 54.

12. Traces of the Trade: A Story from the Deep North, produced and directed by Katrina Browne (Washington, DC: Ebb Pod Productions, 2008), DVD, 86 min.

13. Wendell Berry, The Hidden Wound (New York: North Point Press, 1989), 6.

14. Berry, The Hidden Wound, 7.

15. Pope Alexander VI, “Demarcation Bull Granting Spain Possession of Lands Discovered by Columbus,” May 4, 1493, https://www.gilderlehrman.org/sites/default/files/inline-pdfs/T-04093.pdf.

16. Willie James Jennings, The Christian Imagination: Theology and the Origins of Race (New Haven: Yale University Press, 2010), 58.

17. James H. Cone, The Cross and the Lynching Tree, reprint ed. (Maryknoll, NY: Orbis Books, 2013), 76.

18. Peter Randolph, “Plantation Churches: Visible and Invisible,” in African American Religious History, 2nd ed., ed. Milton C. Sernett (Durham, NC: Duke University Press, 1999), 64.

19. Frederick Douglass, “Slaveholding Religion and the Christianity of Christ,” in African American Religious History, 2nd ed., ed. Milton C. Sernett (Durham, NC: Duke University Press, 1999), 103.

20. Cone, The Cross and the Lynching Tree, 159.

21. Jonathan Shay, “Moral Injury,”Intertexts 16, no. 1 (2012): 59. Shay initially used the term in his 2002 book, Odysseus in America.

22. Larry Kent Graham, Moral Injury: Restoring Wounded Souls (Nashville: Abingdon, 2017), 24.

23. Graham, Moral Injury, 27.

24. Pumla Gobodo-Madikizela, A Human Being Died That Night: A South African Woman Confronts the Legacy of Apartheid (New York: Houghton Mifflin, 2003), 58–59.

25. Berry, The Hidden Wound, 3–4.

26. Berry, The Hidden Wound, 6.

27. Daniel Hill, White Awake: An Honest Look at What It Means to Be White (Downers Grove, IL: InterVarsity Press, 2017), 139.

28. Jeremy D. Jinkerson, “Defining and Assessing Moral Injury: A Syndrome Perspective,” Traumatology 22, no. 2 (2016): 122.

29. Jinkerson, “Defining and Assessing Moral Injury,” 125.

30. Jinkerson, “Defining and Assessing Moral Injury,” 125.

31. Rita Nakashima Brock and Gabriella Lettini, Soul Repair: Recovering from Moral Injury after War (Boston: Beacon Press, 2012), xiii.

32. Brock and Lettini, Soul Repair, xiii.

33. Shannon Sullivan, Good White People: The Problem with Middle-Class White Anti-Racism (Albany, NY: SUNY Press, 2014), 13.

34. Harvey, Dear White Christians, 43–45. The experience that I describe here is consistent with Harvey’s description of her experience in using this exercise with White students.

35. Robin DiAngelo, White Fragility: Why It’s So Hard for White People to Talk about Racism (Boston: Beacon Press, 2018), 2–3.

36. Michael Omi and Howard Winant, Racial Formation in the United States, 3rd ed. (New York: Routledge, 2015), 105.

37. Omi and Winant, Racial Formation, 107.

38. Defining racialization as “the extension of racial meaning to a previously racially

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