Anarchism and Socialism by George Plechanoff

Author:George Plechanoff
Language: eng
Format: epub
Publisher: Pronoun

FOOTNOTES:

[32] “ ... Among those who call themselves Mutualists, and whose economic ideas incline, on the whole, to the theories of Proudhon, in the sense that they, like the great revolutionary writer, demand the suppression of all levies of capital upon labour, the suppression of interest, reciprocity of service, equal exchange of products on the basis of cost price, free reciprocal credit, several voted for the collective ownership of the land. Such, e.g., are the four French delegates, Aubry of Rouen, Delacour of Paris, Richard of Lyons, Lemonnier of Marseilles, and among the Belgians, Companions A. Moetens, Verricken, De Paepe, Marichal, etc. For them there is no contradiction between Mutualism applicable to the exchange of services and the exchange of products on the basis of cost price, that is to say, the quantity of labour contained in the services and the products, and collective property applicable to the land, which is not a product of labour, and therefore does not seem to them to come under the law of exchange, under the law of circulation."—Reply to an article by Dr. Coullery in the “Voix de l’Avenir,” September, 1868, by the Belgians Vanderhouten, De Paepe, Delasalle, Hermann, Delplanque, Roulants, Guillaume Brasseur, printed in the same newspaper and reprinted as a document in the “Mémoire of the Fédération Jurasienne,” Souvillier, 1873, pp. 19-20.

[33] “Roumanow” is the name of the reigning family in Russia—derived (if we overlook the adultery of Catherine II., admitted by herself in her memoirs) from Peter III., the husband of Catherine II., and Prince of Holstein-Gottorp. Pougatchew, the pretended Peter III., was a Cossack, who placed himself at the head of a Russian peasant rising in 1773. Pestel was a Republican conspirator, hanged by Nicolas in 1826.

[34] See the documents published with the “Mémoire de la Fédération Jurasienne,” pp. 28, 29, 37.

[35] “The equalisation of classes,” wrote the General Council to the “Alliance” of Bakounine, who desired to be admitted into the International Working Men’s Association, and had sent the Council its programme in which this famous “equalisation” phrase occurs, “literally interpreted comes to the harmony of capital and labour, so pertinaciously advocated by bourgeois Socialists. It is not the equalisation of classes, logically a contradiction, impossible to realise, but on the contrary, the abolition of classes, the real secret of the proletarian movement, which is the great aim of the International Working Men’s Association.”

[36] “Statism and Anarchy, 1873″ (the Russian place of publication is not given), pp. 223-224 (Russian). We know the word “Statism” is a barbarism, but Bakounine uses it, and the flexibility of the Russian language lends itself to such forms.

[37] “La Théologie Politique de Mazzini et l’Internationale, Neuchatel, 1871,” pp. 69 and 78.

[38] Ibid. Appendix A, p. 7.

[39] “La Théologié Politique de Mazzini,” p. 91.

[40] Ibid. pp. 110, 111.

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