Rishi Valley - 1967 by Jiddu Krishnamurti
Author:Jiddu Krishnamurti [Krishnamurti, Jiddu]
Language: eng
Format: epub
Published: 0101-01-01T00:00:00+00:00
3rd Public Talk
The other day we were talking over together the question of love, and we came to a point, I think, which needed much greater penetration, a greater awareness of the issue.
Most of us have lost touch with nature, we are urban people living in crowded cities with all their problems, having little space both outwardly and inwardly, living in crowded apartments or small houses, and having very little space even to look at the sky of an evening or morning. The lack of space creates psychological problems, and as civilization tends more and more towards large cities, man, I feel, is completely losing touch with nature and thereby a great source of beauty. I do not know if you have observed how very few of us look at a sunset, or the moonlight, or look on the reflection of light on the water. And if we have lost touch with nature, naturally, we tend to develop intellectual capacities, we go to museums, concerts, and various amusements, probably hoping, thereby, to experience something more, to feel a little more vital than we do in the daily routine and boredom. I do not know if you have noticed, in yourself, how little you are in actual touch with nature, and how closely we all live and whether this circumstance has any, significance, except for utilitarian purposes.
Most of us have no sense of beauty, - I am distinguishing between beauty and good taste. Good taste is not necessarily the appreciation of something very beautiful, good taste can be cultivated, copied, imitated; but the feeling of beauty cannot be copied, one cannot possibly have a system to cultivate beauty, or go to school to be taught to appreciate beauty. And without this quality, this sense of beauty, I do not see how there can be love.
Most of us have developed intellectual capacities, - so-called intellectual capacities, which are not really intellectual capacities at all, - we read so many books, filled with what other people have said, their many theories and ideas. We think we are very intellectual if we cannot quote innumerable books by innumerable authors, if we have read many different varieties of books, and have the capacity to correlate and to explain. But non of us, or very few, have original, intellectual conception. Having cultivated the intellect, - so-called - every other capacity, every other feeling, has been lost and we have the problem of how to bring about a balance in our lives so as to have not only the highest intellectual capacity and be able to reason objectively, to see things exactly as they are, - not to endlessly to offer opinions about theories and codes - but to think for ourselves, to see for ourselves very closely the false and the true. And this, it seems to me, is one of our difficulties, the incapacity to see, not only outward things, but also such inward life that one has, if one has any at all.
I think we ought to enquire into what we mean by the word 'see'.
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