One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society (Routledge Classics) by Herbert Marcuse

Author:Herbert Marcuse [Marcuse, Herbert]
Language: eng
Format: azw3
ISBN: 9781134438792
Publisher: Taylor and Francis
Published: 2013-10-11T04:00:00+00:00

Part II

One-Dimensional Thought

5

Negative Thinking

The defeated logic of protest

“. . . that which is cannot be true.” To our well-trained ears and eyes, this statement is flippant and ridiculous, or as outrageous as that other statement which seems to say the opposite: “what is real is rational.” And yet, in the tradition of Western thought, both reveal, in provocatively abridged formulation, the idea of Reason which has guided its logic. Moreover, both express the same concept, namely, the antagonistic structure of reality, and of thought trying to understand reality. The world of immediate experience—the world in which we find ourselves living—must be comprehended, transformed, even subverted in order to become that which it really is.

In the equation Reason = Truth = Reality, which joins the subjective and objective world into one antagonistic unity, Reason is the subversive power, the “power of the negative” that establishes, as theoretical and practical Reason, the truth for men and things—that is, the conditions in which men and things become what they really are. The attempt to demonstrate that this truth of theory and practice is not a subjective but an objective condition was the original concern of Western thought and the origin of its logic—logic not in the sense of a special discipline of philosophy but as the mode of thought appropriate for comprehending the real as rational.

The totalitarian universe of technological rationality is the latest transmutation of the idea of Reason. In this and the following chapter, I shall try to identify some of the main stages in the development of this idea—the process by which logic became the logic of domination. Such ideological analysis can contribute to the understanding of the real development inasmuch as it is focused on the union (and separation) of theory and practice, thought and action, in the historical process—an unfolding of theoretical and practical Reason in one.

The closed operational universe of advanced industrial civilization with its terrifying harmony of freedom and oppression, productivity and destruction, growth and regression is predesigned in this idea of Reason as a specific historical project. The technological and the pre-technological stages share certain basic concepts of man and nature which express the continuity of the Western tradition. Within this continuum, different modes of thought clash with each other; they belong to different ways of apprehending, organizing, changing society and nature. The stabilizing tendencies conflict with the subversive elements of Reason, the power of positive with that of negative thinking, until the achievements of advanced industrial civilization lead to the triumph of the one-dimensional reality over all contradiction.

This conflict dates back to the origins of philosophic thought itself and finds striking expression in the contrast between Plato’s dialectical logic and the formal logic of the Aristotelian Organon. The subsequent sketch of the classical model of dialectical thought may prepare the ground for an analysis of the contrasting features of technological rationality.

In classical Greek philosophy, Reason is the cognitive faculty to distinguish what is true and what is false insofar as truth (and falsehood) is primarily a condition of Being, of Reality—and only on this ground a property of propositions.

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